Author: GlennDavis

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Jesus Gave It All Away

The Son of God . . . loved me and gave himself for me (Gal 2:20-21 ESV). 

The Keswick Movement has almost been forgotten. The annual conference began in the mid-19th century for the “promotion of scriptural holiness.” The Holy Spirit’s work in and through the Keswick Conference has changed lives for Christ for over a century and a half. Such notables as Andrew Murray, Amy Carmichael, Watchman Nee, Major Ian Thomas, and F. B. Meyer have all either taught at the yearly conference or were influenced by its teaching.

The sermons, devotionals, and books written Keswick authors and speakers have drawn me into the experience of Christ in a manner no other Christian literature can or does. In their instruction, I have found intimacy with Christ, experienced his constant, conscious presence, and discovered freedom from past pain and persistent sin.

The passage below is one of my favorite selections from a Keswick sermon. Charles Fox declares the greatness of the love of Christ: while suffering inextricable pain, Jesus is thinking about the needs of others. Jesus is carrying the sin of the world on his shoulders, yet he is giving away his inheritance for the benefit of others. Jesus was thinking of others’ needs when you and I would have been self-consumed by our suffering.

Just before He died, Jesus made an inventory of all He had, and then gave it all away. Hear Him: ‘My peace I give you'(John 14:27). ‘That my joy might remain in you (John 15:11).’ He gave His body-‘given for you’ (Luke 22:19). He gave His blood-‘shed for you’ (Luke 22:20). Then He gave what He thought a great deal of-His words. Twice He repeats this legacy, ‘I have given them the words which Thou gavest me’ (John 17:8). ‘I have given them Thy word’ (John 17:14). All He had He gave away. ‘The glory which Thou gavest me I have given them’ (John 17:22).

Then, when He was on the cross-for He was never so rich as when He was on the cross!-He gives away pardon. He gives home-‘Woman behold thy son!’ (John 19:26). He links two of His own together for ever. There are no such friendships as those which are made by the cross of Christ. Then, on the cross, He gives paradise away-paradise, never heard of between Genesis and Revelation, except only at the cross: ‘Today thou shalt be with me in paradise’ (Luke 23:43). Yes, today-immediate transition when you take Christ.

His very clothing was given. ‘They cast lots for His vesture’ (Matt. 27:35). I wonder what that soldier thought as he put on that seamless vesture: a picture of us murderers clothed in the stainless robe of righteousness of Christ.

Then His very dead body was given away. Nobody cared for it, until one disciple came and begged it, and was allowed to have it for the asking (John 19:38).

Is He not rich, my Master? ‘My peace, my joy, my words, my glory!’ All given away! This is indeed the Master. Is He yours?

Charles A. Fox, “The Gifts of Jesus” in Daily Thoughts From Keswick: A Year’s Daily Readings, ed., Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 178.

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The Rest of God

Come to me, all who labor and are heavy laden, and I will give you rest.

Matt. 11:28 ESV

The Rest of God means experiencing by faith God’s adequacy and faithfulness in every life situation resulting in freedom from worry, anxiety, and care. This rest is not passivity, inactivity, or idleness. His rest is an encounter with the power of the Holy Spirit who lifts us up into an experience of the resurrected Jesus. It is Jesus who dispels our earthly fears and worldly burdens calming our hearts in the midst of life’s storms. New Testament rest is the peace of Christ, confidence in God’s covenant promise, and assurance in the Holy Spirit’s keeping power.

The more we rest in Him the more we are independent of everything outside of Him at such a time, the more vigor we really possess; and the better we get over the winter, be it ever so severe. If I am independent of the winter, it is evident that I have mastered it, and not it me; and if I have done so, through the strength of the Lord Jesus, I am relieved though in no human way. Peter is delivered from prison in a superhuman way; but first he, though enduring a very trying winter, could lay him down and sleep–take his rest, because the Lord sustained him.

J. B. Stoney, His Victorious Indwelling, ed., Nick Harrison (Grand Rapids, MI: Zondervan, 1998), 460.

 

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Spurgeon’s Word of Knowledge

Charles H. Spurgeon

 

To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance (i.e., word) of wisdom, and to another the utterance (i.e., word) of knowledge according to the same Spirit.

1 Cor. 12:7-8 ESV

A word of knowledge is insight given to a believer into another person’s past which ministers God’s present love into their current problems and struggles. A word of knowledge reveals heart-felt secrets that only our omniscient God could know for the purpose of displaying God’s care and concern for that person’s needs. “A word of knowledge is usually defined within charismatic circles as the report of a specific piece of information that a person could not possibly have known naturally” (Adrian Warnock).

There were many instances of remarkable conversions at the Music Hall; one especially was so singular that I have often related it as a proof that God sometimes guides His servants to say what they would themselves never have thought of uttering, in order that He may bless the hearer for whom the message is personally intended. While preaching in the hall, on one occasion, I deliberately pointed to a man in the midst of the crowd, and said, “There is a man sitting there, who is a shoemaker; he keeps his shop open on Sundays, it was open last Sabbath morning, he took ninepence, and there was fourpence profit out of it; his soul is sold to Satan for fourpence ! ” A city missionary, when going his rounds, met with this man, and seeing that he was reading one of my sermons, he asked the question, “Do you know Mr. Spurgeon?” “Yes,” replied the man, “I have every reason to know him, I have been to hear him; and, under his preaching, by God’s grace I have become a new creature in Christ Jesus. Shall I tell you how it happened ? I went to the Music Hall, and took my seat in the middle of the place ; Mr. Spurgeon looked at me as if he knew me, and in his sermon he pointed to me, and told the congregation that I was a shoemaker, and that I kept my shop open on Sundays ; and I did, sir. I should not have minded that; but he also said that I took ninepence the Sunday before, and that there was fourpence profit out of it. I did take ninepence that day, and fourpence was just the profit; but how he should know that, I could not tell. Then it struck me that it was God who had spoken to my soul through him, so I shut up my shop the next Sunday. At first, I was afraid to go again to hear him, lest he should tell the people more about me ; but afterwards I went, and the Lord met with me, and saved my soul.”

Spurgeon elaborates that his experience of the word of knowledge (not his term) was not uncommon in his ministry:

I could tell as many as a dozen similar cases in which I pointed at somebody in the hall without having the slightest knowledge of the person, or any idea that what I said was right, except that I believed I was moved by the Spirit to say it; and so striking has been my description, that the persons have gone away, and said to their friends, ” Come, see a man that told me all things that ever I did ; beyond a doubt, he must have been sent of God to my soul, or else he could not have described me so exactly.” And not only so, but I have known many instances in which the thoughts of men have been revealed from the pulpit. I have sometimes seen persons nudge their neighbours with their elbow, because they had got a smart hit, and they have been heard to say, when they were going out, “The preacher told us just what we said to one another when we went in at the door.”

Charles H. Spurgeon, The Autobiography of Charles H. Spurgeon, Vol. 2: 1854-1860 (Philadelphia: American Baptist Publication Society, 1899), 226-227.

 

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One Answer to Every Human Need

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

Heb. 1:1-2 ESV

Often our problems are complex, our lives frustrating, and our lifestyles lonely. We look for answers, we long for solutions, and we struggle for meaning. Yet, Christ calls, “come to me all who are weary and heavy-laden” (Matt. 10: 28-32) and, “whoever comes to me I will never cast out” (John 6:37). Christ is still the solution to our problems, the answer to our need, and the lover of our souls who fills our lives with meaning.

God makes it quite clear in His Word that He has only one answer to every human need — His Son, Jesus Christ. In all His dealings with us He works by taking us out of the way and substituting Christ in our place. The Son of God died instead of us for our forgiveness: He lives instead of us for our deliverance.

So we can speak of two substitutions — a Substitute on the Cross who secures our forgiveness and a Substitute within who secures our victory. It will help us greatly, and save us from much confusion, if we keep constantly before us this fact, that God will answer all our questions in one way only, namely, by showing us more of His Son.

Watchman Nee, The Normal Christian Life (Fort Washington, PA: CLC, 1985), 12.

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The Future

 

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Phil. 3:13-14 ESV

The future is that which will be; that which will exist at any time after the present moment; the next second is future as opposed to what has happened and is happening. For the believer, the future is not to be feared, but placed into the hands of an all-knowing, all-sovereign God.  “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matt. 6:34 ESV). The Christian places his or her confidence about the future in a God who is all-loving, all-wise, and all-powerful. Believers are assured, not anxious about the future: the Cross has taken care of our past, present, and future sin.

Precisely this the curiosity of the believer: it means forging ahead and not looking back. If the believer is not afraid of the mystery of the future, it is not for any heroic reason, for he knows who ordains the future and who yet does not allow the future to become our undoing. The believer knows who sets the goals and guarantees them. In this knowledge the restlessness of all our thoughts and quests abate.

Helmut Thielicke, Notes From a Wayfarer: The Autobiography of Helmut Thielicke, trans., David R. Law (New York, Paragon House, 1995), 418.

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Astonished Gratitude

Thankfulness that Flows From the Heart

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Col. 3:17

Christian gratitude begins at the Cross. We were  God’s enemies, we despised his call on our lives and his claim on our hearts. The Holy Spirit reached out to us: he convicted, he wooed, he drew, he convinced us of the Father’s love for us. We melted under his influence recognizing that there was nothing in us that deserved saving.

By God’s grace, we saw Christ’s sacrifice on the Cross as our just punishment for ignoring, violating, and despising God’s commands. We were astonished by Christ’s sacrifice: gratitude overwhelmed us as we saw God’s grace acting to deliver us from our self-imposed darkness. In turn, we met the resurrected Christ, he not only forgave us, but renewed, restored, and healed us. Astonished gratitude was our only response then and continues our heart’s cry now.

When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves–that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.

N.T. Wright

HT: N. T. Wright Quotes

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Donkey Ears

Addicted to Praise

Pride goes before destruction, and haughtiness before a fall.

Prov. 16:18

In 1998, John Piper visited Beeson Divinity School for a three day lecture series on preaching. During one of the sermons, he admitted that he was addicted to praise. The type of praise Piper was describing are the compliments and attention one receives after preaching a good, or maybe great, sermon.

Piper told the story of recently speaking at Wheaton College, his alma mater, and no one, absolutely no one, came up to him afterwards and thanked him for his message. Piper said that he walked around campus for some time talking to himself wondering what went wrong and asking himself why he had to have constant affirmation to feel good about his ministry.

Piper’s admission is a powerful one, all preachers struggle with desiring the encouragement of others. Yet, we know that the gospel word we share may very well bother, offend, and convict the very people we look to for praise.

The temptation lurks that when we receive the admiration and praise for which we long, we think we have arrived, and therefore accomplished great things for God. Martin Luther calls this kind of pride: donkey ears. Why? Donkey ears dominate the animal’s appearance just like a preacher’s pride in their own accomplishments.

If, however, you feel and are inclined to think you have made it, flattering yourself with your own little books, teaching, or writing, because you have done it beautifully and preached excellently; if you are highly pleased when someone praises you in the presence of others; if you perhaps look for praise, and would sulk or quit what you are doing if you did not get it—if you are of that stripe, dear friend, then take yourself by the ears, and if you do this in the right way you will find a beautiful pair of big, long, shaggy donkey ears.

Then do not spare any expense! Decorate them with golden bells, so that people will be able to hear you wherever you go, point their fingers at you, and say, “See, see! There goes that clever beast, who can write such exquisite books and preach so remarkably well.” That very moment you will be blessed and blessed beyond measure in the kingdom of heaven. Yes, in that heaven where hellfire is ready for the devil and his angels.

Martin Luther, Luther’s Works, 34:287-288, cited in Timothy George, Reading Scripture with the Reformers (Downers Grove, IL, InterVarsity Press, 2011), 164.

HT: Between Two Worlds 

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Not Designed to Destroy Our Faith

Trials and Tribulations

I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer.

Rev. 2:9-10

We live in the midst of the fallout of the fall: sin has affected every area of creation and all aspects of our lives. Disappointment, pain, and trouble are significant ingredients of our daily lives. Ill-timed, unexpected tragedies can shape our lives for the better or make our hearts hard through bitterness. Our choice: trust that God is sovereignly working or become angry that life is not going our way.

The Bible teaches that is not God’s will that people sin. However, when people sin against us, their actions become God’s will for us. Because of the Cross of Christ, we can trust that God has something bigger and better planned through our being ill-treated, misunderstood, hurt, and disappointed.

The Lord is working his purposes in and through our circumstances: the molding of our character, the testing of our faith, and the ministry of Christ’s life. “And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering” (Romans 8:17 NLT).

Suffering isn’t designed by God to destroy our faith but to intensify it. That will never happen, however, if we fail to look beyond the pain to the purpose of our loving heavenly Father. His design is to knock out from underneath us every false prop so that we might rely wholly on him. His aim is to create in us such desperation that we have nowhere else to look but to his promises and abiding presence.

Sam Storms, To the One Who Conquers: 50 Daily Meditations on the Seven Letters of Revelation 2-3 (Crossway, 2008).

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Study Jesus

Know Jesus, Know the Father 

Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?

John 14:8-9 ESV

Reading D. A. Carson’s The God Who Is There, an excellent overview of the major themes of the Bible. Good quotes abound in the book, I read this section on Thursday. The quote strikes you with its simplicity and directness.

Do you want to know what God looks like? Look at Jesus. ‘No one has ever seen God,’ and God in all of His transcendent splendor we still cannot see until the last day. But the Word became flesh; God became a human being with the name of Jesus; and we can see Him.

That is why Jesus later says to one of His own disciples, ‘Don’t you know Me, Philip, even after I have been among you such a long time? Anyone who has seen Me has seen the Father’ (John 14:9).

Do you want to know what the character of God is like? Study Jesus. Do you want to know what the holiness of God is like? Study Jesus. Do you want to know what the wrath of God is like? Study Jesus.

Do you want to know what the forgiveness of God is like? Study Jesus. Do you want to know what the glory of God is like? Study Jesus all the way to that wretched cross. Study Jesus.

D.A. Carson, The God Who is There (Grand Rapids: Baker, 2010), 116.

HT: Tolle Lege

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The Point of the Resurrection

 

The Resurrection of the Dead

For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.

1 Thess. 4:16 ESV

When Christ returns, he will raise from the dead the bodies of all believers who have died in Christ since the beginning of time (1 Thes. 4:15-18).  Jesus will reunite these bodies with their spirits which have been residing in heaven (Phil. 1:21, Dan. 12:2-3). Also, he will change the bodies of all those believers who are alive, giving them glorified bodies. Therefore, all believers from all time will have perfect resurrection bodies just like their Savior. The resurrection of the dead is the final work of God in applying Christ’s work on the Cross to our lives and to creation (1 Cor. 15:50-57).

The point of the resurrection . . . is that the present bodily life is not valueless just because it will die. . . What you do with your body in the present matters because God has a great future in store for it . . . What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God’s future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether (as the hymn so mistakenly puts it . . . ). They are part of what we may call building for God’s kingdom.

N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (New York, HarperOne, 2008).