Author: GlennDavis

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“The Gospel Actually Makes Them Free”

Free Indeed

So if the Son sets you free, you will be free indeed.

John 8:36 NIV

We often sell the gospel short. We don’t believe that God can really change a life: freedom from sin, healing from brokenness, and transformation of character. God loves us as we are, yet God loves enough not to leave us as we are. He can free us and others from the sin that so easily binds us.

For sin’s human captives, God never intends anything less than full deliverance. The Christian message rightly understood means this: The God who by the word of the gospel proclaims men free, by the power of the gospel actually makes them free. To accept less than this is to know the gospel in word only, without its power.

A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Wingspread, 1950), 27.

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“A Less Busy Heart”

Praying When Busy

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding . . . .

Col. 1:9

Prayer is an ongoing dialogue-a real and intimate conversation-between the Abba Father of Jesus and us, his beloved children. Since prayer is a conversation between us and God, we can expect to be heard by the Holy Spirit and to be spoken to by God. Our conversation with God involves sharing, asking questions, clarifying, and responding. Prayer opens our hearts to God’s presence, our ears to his direction, our minds to his will, and our spirit to his great love. Prayer makes us great receivers of God’s most gracious grace.

It is always tempting to pray later. So much needs to be done: work to finish, children to school, email to answer, phone calls to return, etc. We commit to pray after we accomplish the needed tasks of day. Then at the end of the day, we find that we never prayed at all. We fail to realize that our tasks leave us empty and drained because our activities have not been saturated in prayer. By not making time for prayer, we were not available to receive God’s most gracious grace.

The quest for a contemplative life can actually be self-absorbed, focused on my quiet time and me. If we love people and have the power to help, then we are going to be busy. Learning to pray does not offer us a less busy life; it offers us a less busy heart. In the midst of outer busyness we can develop an inner quiet. Because we are less hectic on the inside, we have a greater capacity to love . . . and thus to be busy, which in turn drives us even more into a life of prayer. By spending time with our Father in prayer, we integrate our lives with his, with what he is doing in us. Our lives become more coherent. They feel calmer, more ordered, even in the midst of confusion and pressure.

Paul C. Miller, Our Praying Life (Colorado Springs, CO: NavPress, 2009).

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Security in Christ

God’s Covenant Promise

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

Jude 24

When I first became a Christian, I was asked if I believed that a truly converted soul could lose their salvation. The question perplexed me, “Is my salvation dependent on my behavior or God’s faithfulness?” I determined that God’s covenant faithfulness was greater than my weaknesses, failings, and inadequacies.

Covenant is an eternal binding promise made by God to believers that he will love us unconditionally. This eternal covenant is not a contract. In a contract, the relationship is based on performance, if the terms of the contract are broken, the relationship is terminated under penalty. In a covenant relationship, love is the basis of the relationship. If the covenant is broken, the offended party pursues the offender winning back their heart through discipline, grace, and love (Jer. 31:31-34). Under the new covenant, God makes this very promise, “I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me” (Jer. 32:40). Notice the key phrase, “That they will never turn away from me.” God promises that even when we stray, he will pursue us, conquer our hearts, and win us back again to a life of obedience.

The basis for our security in salvation is not ultimately our righteousness or obedience but God’s promise, God’s power, God’s purpose, and most of all God’s passionate love for us in Christ. God is committed to preserving us in faith, for if we were to stumble so as to fully and finally fall away, God stands more to lose than we do.

Sam Storms, “A Defense of the Perseverance of the Saints – Part II,” November 6, 2006, www.enjoyinggodministries.com.

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How Badly Do You Want Him?

The Command: Be Filled With the Spirit

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.

Eph. 5:18

How badly do you want the Holy Spirit to work in and through you? How badly do you want his blessing, presence, and power? Do you really want the complete anointing of the Holy Spirit in your life and ministry? If so, yield all to his Lordship: no reserve, no holding back, no secret sins, no self-protection. We complain that God is not blessing us, could it be that our heart is the problem? To have the fullness of the Spirit is to be fully given to God.

Are you sure you want to be filled with a Spirit who, though He is like Jesus in His gentleness and love, will nevertheless demand to be Lord of your life? Are you willing to let your personality to be taken over by another, even if that other be the Spirit of God Himself?

If the Spirit takes charge of your life He will expect unquestioning obedience in everything. He will not tolerate in you the self-sins even though they are permitted and excused by most Christians. By the self-sins I mean self-love, self-pity, self- seeking, self-confidence, self-righteousness, self-aggrandizement, self-defense. You will find the Spirit to be in sharp opposition to the easy ways of the world and of the mixed multitude within the precincts of religion. He will be jealous over you for good.

A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Wingspread, 1950), 131.

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A New Reality

His Seal Makes a New Community

And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal (Greek: arrabōn) on us and given us his Spirit in our hearts as a guarantee.

2 Cor. 1:21-22

Bishop Lesslie Newbigin is one of my favorite figures in church history (1909-1998). You may not have heard of him: bishop in the Church of South India, street preacher, theologian of the post-modern age, lover of the sacraments, Holy Spirit led and directed, and missions pioneer.

Gratefully, I had the opportunity of meeting Bishop Newbigin about year before his passing. I attended a special missions conference held in Newbigin’s honor at Beeson Divinity School. This conference would be his last formal speaking engagement before his passing. In our conversation, Newbigin was gracious, unusually anointed of the Holy Spirit, and a fine conversationalist. Officially, he spoke twice that day and continued to be a powerful preacher of the Word though blind and weak.

This quote is a little longer than I normally post, but these thoughts from his seminal work, The Gospel in a Pluralist Society, are quintessentially Newbigin.

This presence of a new reality, the presence in the shared life of the Church of the Spirit who is the arrabōn of the kingdom, has become possible because of what Jesus has done, because of his incarnation, his ministry as the obedient child of his Father, his suffering and death, his resurrection, his ascension into heaven, and his session at the right hand of God. When the apostles are asked to explain the new reality, the new power to find joy in tribulation, healing in sickness, freedom in bondage, life in death, this is the explanation they give.

It follows that the visible embodiment of this new reality is not a movement that will take control of history and shape the future according to its own vision, not a new imperialism, not a victorious crusade. Its visible embodiment will be a community that lives by this story, a community whose existence is visibly defined in the regular rehearsing and reenactment of this story which has given it birth, the story of the self-emptying of God in the ministry, life, death, and resurrection of Jesus. Its visible centre as a continuing social entity is that weekly repeated event in which believers share bread and wine as Jesus commanded, as his pledge to them and their pledge to him that they are one with him in his passion and one with him in his victory.

Instead of the celebration of the sabbath as the end of God’s old creation, they celebrate the first day of the week, the Lord’s Day, as the beginning of the new creation. In this they find enacted and affirmed the meaning and goal of their lives as part of the life of the cosmos, their stories part of the universal story. This story does indeed lead to a glorious end and is therefore filled with meaning, but the end is not some far distant date in terrestrial history. The end is the day when Jesus shall come again, when his hidden rule will become manifest and all things will be seen as they truly are. That is why we repeat at each celebration of the Lord’s Supper the words which encapsulate the whole mystery of the faith: “Christ has died, Christ has risen: Christ shall come again.”

Lesslie J. Newbigin, The Gospel in a Pluralistic Society (Grand Rapids, MI: Eerdmans, 1989), 120 [paragraphing mine].

HT: Euangelion

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What Does the Bible Mean by “Worldliness”?

Not Merely External

As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died.

Gal. 6:14 NLT

Worldliness is being in love with the things of this life as opposed to the trust and affection for our Savior. The spirit of the world is embodied in the love of money, hunger for unbridled sex, and thirst for power. A worldly attitude is an arrogance that takes pride in our accomplishments, status, and rank over and above the majesty and glory of God.

Worldliness is any passion, craving, or hunger for the pleasures of sin while simultaneously desiring to receive the approval of others for our poor choices. Worldliness uses and misuses people for personal satisfaction, political influence, and fleshly pleasure. Worldliness is an organized scheme of humankind that uses our flesh (i.e., sin nature) to draw us away from an intimate relationship with God. Worldliness is a heart attitude intrinsic to being born in Adam and living in a fallen world. The solution to breaking the world’s all-pervasive grip on our lives is the Cross of Christ ( 1 John 2:15-17, Gal. 6:14).

The Christian is called to separation from the world, but we must be sure we know what we mean (or more important, what God means) by the world. We are likely to make it mean something external only and thus miss its real meaning. The theater, cards, liquor, gambling—these are not the world; they are merely an external manifestation of the world. Our warfare is not against merely an external manifestation of the world. Our warfare is not against mere worldly ways, but against the spirit of the world.

For man, whether he is saved or lost, is essentially spirit. The world, in the New Testament meaning of the word, is simply unregenerate human nature wherever it is found, whether in a tavern or in a church. Whatever springs out of, is built upon or receives support from fallen human nature is the world, whether it is morally base or morally respectable.

A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Windspread, 1950), 124.

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Catching Men and Women

Drawing Hearts to Jesus

One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying.

Acts 16:14 NLT

It is our responsibility to tell the story of Jesus’ life, death, and resurrection with the forgiveness found therein: it is the Holy Spirit’s responsibility to change and transform a heart. We are not called to count notches in our belts, but we are obligated to share our most precious treasure. The difficulty is learning the most effective way to share the unchanging message of the gospel in a constantly changing world. This message is “good news” for Jesus Christ came to pay the dept of sin, break the chains of sin’s bondage, and empower us to overcome sin’s grip.

In order to catch men for the Lord Jesus Christ, you must love Jesus Christ absolutely, beyond all others. You must have a consuming passion of love, then He will flow through you in a passion of love and yearning and draw men to Himself.

Oswald Chambers, Workmen of God : The Cure for Souls (Hants UK: Marshall, Morgan & Scott, 1996, c1937).

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The Right Thing

Communing With God

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

John 15:5

Abiding in Christ (or communing with God) is holding steady in the presence of Christ trusting his promises by faith irrespective of the challenges, trials, and tribulations of our lives. Remaining in faith and looking to Christ to be our sufficiency in the midst of our inadequacy keeps us in his constant, conscious presence. Only by abiding can our ministry efforts have an outcome that will last for eternity.

Communing [with God] is doing the right thing in the right moment in the right way. Once we get out of communion, we cannot get anything right.

Edward Dennett quoted in His Victorious Indwelling, ed., Nick Harrison (Grand Rapids, MI: Zondervan, 1998), 364.

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Men and Women of the Fire

 

Are You of the Fire?

For our God is a consuming fire.

Heb. 12:29

Our God is mysterious, holy, and wholly other. Therefore, we have limits in our ability to comprehend the characteristics of his nature and attributes (Isa. 55:8-9). To assist us, the Lord uses human nature (i.e., anthropomorphism), qualities of creation, and ideas (i.e., personification) to describe what he is like.

By example, the Bible describes the Lord as fire (Heb. 12:29). As fire, the Lord spoke from the burning bush (Ex. 3:22); he dwelt above the Israelites as they traveled and camped in the Sinai (Ex. 13:22); he resided in the Holy of Holies as fire between the wings of the cherubim (Ezek. 10:2), and he revealed himself to the prophet Ezekiel as “a great cloud with raging fire engulfing itself” (Ezek. 1:4).

In keeping with God’s own revelation in the Old Testament, the Holy Spirit visits the apostles on the Day of Pentecost as fire. “Then, what looked like flames or tongues of fire appeared and settled on each of them” (Acts 2:3 NLT).

The God who had appeared to them as fire throughout all their long history was now dwelling in them as fire. He had moved from without to the interior of their lives. The Shekinah that had once blazed over the mercy seat now blazed on their foreheads as an external emblem of the fire that had invaded their natures. This was Deity giving Himself to ransomed men. The flame was the seal of a new union. They were now men and women of the Fire (pg. 100).

The exterior God of fire had moved into believer’s hearts bringing “the hope of glory” (Col. 1:27) to live within them, operating through them, and manifesting himself on them. This fire brings about a new union between God and humankind transforming believers into a people of the flame: passionate lovers of our Lord and Savior Jesus Christ. Because of Christ finished work on the Cross, Divine Life has entered our hearts granting us new intimacy with God, enabling grace to live the Christian life, and power for witness to the world.

On the first day of Pentecost He returned, not this time to be with them externally—clothed that sinless humanity that God had prepared for Him, being conceived of the Holy Spirit in the womb of Mary—but now to be in them imparting to them His own divine nature , clothing Himself with their humanity, . . . .

[Ian Thomas, The Saving Life of Christ/The Mystery of Godliness (Grand Rapids, MI: Zondervan, 1961), 17.]

This divine flame burns within us developing a hunger for holiness and passion for Jesus. This renewed spiritual hunger makes us a people of the burning heart: wholly sold out for his glory. The Holy Spirit’s internal fire actively enables each of us to do ministry by equipping all of us in the gifts of the Spirit. The indwelling flame melts our hearts producing yielded wills ready to do the will of our Lord. “The mark of the fire was the sign of divinity; they who received it were forever a peculiar people, sons and daughters of the Flame” (pg. 101).

God’s fire overcomes blackness defeating all the powers of the evil one. His fire purifies bringing all selfishness to the surface. Fire destroys thereby burning away all sin.

Deity indwelling men! . . . Man, who moved out of the heart of God by sin, now moves back into the heart of God by redemption. God, who moved out of the heart of man because of sin, now enters again His ancient dwelling to drive out His enemies and once more make the place of His feet glorious (pg. 100).

Quotes not otherwise cited are from A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Wingspread, 1950).

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The Battle for the Souls of Men

Spiritual Warfare

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Eph. 6:12

Spiritual warfare is the battle between God and Satan for the souls of men and women. Satan is the prince of this world (John 12:31) and desires to devour humankind (1 Peter 5:8) in order to bring hurt and pain to the heart of God. Christ has entered this world as God incarnate in human flesh to destroy the works of the Devil (1 John 3:8) and rescue us from the oppression and imprisonment of Satan (Luke 4:18). The weapons of our warfare are intercessory prayer, dedicated fasting, spiritual gifts, obedience to God, intimacy with Christ, sacraments of the church, physical healing, and demonic deliverance.

Ultimately, Christ won the warfare on the Cross, but the full realization of his victory will not be manifested to the world until his second advent. Until then, we fight like the Allies in World War Two: they knew that victory was assured in 1944, yet they needed to take back the ground that the Nazis and Japanese imperial forces had conquered in ’40 and ’41.

In the mean time, Christ has extricated Satan from his advantaged position. Satan can no longer bring charges against us, expose our debt of sin, or keep us living in shame and doubt. Because of Christ’s triumph on the cross, we stand in a position of victory for we hold the spiritual high ground. We hold that ground by faith for we are seated with Christ in the heavenlies. We simply “stand” knowing that we fight from a position of victory (Eph. 2:6, 6:11, 13-14).

What is the enemy seeking to do? To dislodge you. Now Christ puts us into the victorious position, the impregnable position, and He gives us an armour that we might be enclosed in Him, and we must take it by faith, and hold it by faith, and fight by faith from that victorious position. It is the fight of faith. We begin in victory.

Evan H. Hopkins, “Standing Fast,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 212.