Author: GlennDavis

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Advent and the Gift of Prophecy

ALI169575

Prophetic Hope

“Eagerly desire . . . the gift of prophecy”

1 Cor 14:1

In a previous post, I defined the spiritual gift of prophecy as spontaneous, Spirit-inspired, intelligible speech, orally-delivered to the church gathered intended for the building up of the people of God. Prophecy can be both foretelling; insights into the future plans of God, and forthtelling; God’s word for our present circumstances.

During the church season of Advent, the word of prophecy is important for Advent is the period of the Christian year dedicated to prophetic hope. Prophetic hope is believing and expecting God’s inspired promise of Jesus’ soon return. Advent means confident waiting: waiting on God to fulfill his word that Jesus will return in a physical body to bring his church home and judge the world (2 Peter 3:8-10). Advent is a prophetic season for we wait for the prophetic fulfillment of Jesus’ second coming while marveling at the Old Testament prophetic fulfillment of Jesus’ first coming. The Old Testament prophets spoke of Jesus’ birth, ministry, and death (Gen. 3:15; Micah 5:2; Isa. 7:14. 53:4-7) and years later these promises were fulfilled. Today, we read the prophetic words of Jesus, Paul, John, and Peter concerning the Second Coming (Mark 13:26-27; 1 Thess. 4:13-18; Titus 2:11-14; 2 Peter 3:8-10; Rev. 19:11-16) and with confidence we expect the prophetic words of scripture to be fulfilled again.

The word of prophecy is hope: knowledge that God is aware of our need and actively working to meet that heart-cry. The gift of prophecy points the Church to Christ, calls for obedience to his commands, and brings healing and restoration. The gift of prophecy reminds believers of their call to holiness, their dependence on God’s grace, and the faithfulness of God’s promise. Corporately, the prophetic gift calls forth repentance, restoration, and renewal in the Body of Christ. The prophetic gift builds up the Church in her call to be God’s witness to the world (1 Cor. 12:31, 14:1, 39; Heb. 2:3-4).

During the season of Advent, the church can expect the Holy Spirit to encourage, comfort, and strengthen all believers for the coming year.

True Prophets are the healers, preachers, and teachers who are “binders of wounds,” because they call people to genuine transformation and repentance. True prophetic words point to sin, to what is amiss in a life or in a culture; they warn of the consequences if one fails to repent (here a predictive element can come in); they console; they encourage. They do all this in conjunction with the fundamental truth that the testimony of Jesus is the spirit of prophecy (Rev. 12:10).

Leanne Payne, Heaven’s Calling: A Memoir of One Soul’s Steep Ascent (Grand Rapids, MI: Baker Books, 2008), 116.

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Our One and Only Savior

Salvation Found Only in Christ

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

Acts 4:12

To the post-modern mind, no one religion can claim to have all the truth. No one way can be the only hope of salvation. No one person can claim to be the sole means to living life in all its fullness. Post-moderns assert that those individuals who make such an exclusive claim are intolerant and arrogant.

Yet much to their dismay, Jesus makes that very claim: He is the exclusive Savior of the world, the only means to salvation, and the only one who can bring true fulfillment (John 14:6).

To claim that Jesus Christ is unique is not to say that there is no truth in other religions and ideologies. Of course there is. For we believe in God’s general revelation and common grace. The Logos of God is still ‘the true light’ coming into the world and enlightening every man (Jn. 1:9). All men know something of God’s glory from creation and something of God’s law from their own nature, as Paul argues in Romans 1 and 2.

But how does this argument continue? Not that their knowledge of God saves them, but the very opposite! It condemns them because they suppress it. Indeed, ‘they are without excuse, for although they knew God they did not honour him as God   . . . .” It is against this dark background of the universal rebellion, guilt and judgment of mankind that the good news of Jesus Christ shines with such dazzling beauty.

There is salvation in no other, for there is no other mediator between God and man but only Jesus Christ who died as a ransom for sinners (Acts 4:12; 1 Tim. 2:5-6). Firmly to reject all syncretism in this way and to assert the uniqueness and finality of Jesus Christ is not ‘doctrinal superiority’ or imperialism, as it has been called. Conviction about revealed truth is not arrogance. Its proper name is ‘stewardship’, the humble and obedient stewardship of a church which knows it has been ‘put in trust with the Gospel’.

John Stott, “Response to Bishop Mortimer Arias,” International Review of Mission (January 1976).

HT: Langham Partnership

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“Again”: A Prophetic Word

Bishop Charles “Chuck” W. Jones Shares a Prophetic Word from the Provincial Council of the Southeast Province of the Charismatic Episcopal Church

On Sunday night,  Nov. 15, 2009,  the Archbishop’s Council and the Provincial Council of the Southeastern Province (CEC) met for dinner in Thomaston, Georgia, before visiting with Bishop John Holloway and his family. After our visit, we drove to Peachtree City, Georgia, where we began a twenty-four hour fast. Monday was designated as our day of fasting and praying for our Province, each Diocese, and the CEC in general. Tuesday was set aside as a day of business, but Monday was committed to prayer and fasting. I do not think I am stretching it to say that our time on Monday was profoundly important and encouraging.

On Monday, it was a wonderful experience to watch these men cry out to God doing battle on behalf of the CEC, the church we all have been called to serve. During our time of prayer, a couple of significant prophetic words (1 Cor. 14:1-4) came forth, and as a council, we wanted to pass these words on to you for your encouragement.

The first word that kept coming was the word “AGAIN”. I am a New American Standard (NASB) guy but for some reason, I didn’t have my Bible with me.  However, I noticed a Bible on the altar rail, I picked it up because the Holy Spirit kept speaking from Jeremiah chapter 18. The Bible was Fr. David Paysinger’s which is the New King James Version (NKJV). This is important because the NASB does not use the word “again” in Jer. 18:4, but the NKJV does.

The word which came to Jeremiah from the Lord, saying: “Arise and go down to the potter’s house, and there I will cause you to hear My words.” Then I went down to the potter’s house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again (emphasis mine) into another vessel, as it seemed good to the potter to make.

Jer. 18:1-4 (NKJV)

We have come through a time in the Charismatic Episcopal Church (CEC) in America where it seems that the vessel was marred in the potter’s hand. The aftermath of such trauma can be a deep sense of loss and logical doubts. We fear that we might not see our holy dreams realized. The Lord is saying dream “AGAIN”; hear the words you once heard “AGAIN.” Believe “AGAIN.” Labor with joyful hope “AGAIN.” Be excited about your calling, your parish, the three steams of convergence, and the CEC, “AGAIN.”

While sharing this prophetic word with each other, the Holy Spirit spoke a second time. He asked the question, “what day is this,” the answer was the 16th of November. Immediately, the Holy Spirit lead us to read Jeremiah chapter 16. As I read the chapter, I came across verse 16. Jeremiah 16:16 speaks about fishing and hunting for men. For several months now the Lord has been persistently speaking to me both pastorally and prophectically about being fishers of men.

Behold, I will send for many fishermen,” says the Lord, “and they shall fish them; and afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the holes of the rocks.

Jer. 16:16 (NKJV)

The Lord said, we are to be consumed and driven, as all true fishermen are, with capturing the hearts of people with the love of Christ. This prophetic word isn’t just about an evangelism strategy. The word is about asking the Lord to bring us and our  parishes into living union with the thirsting heart of Christ who seeks a fallen and broken humanity. Jesus longs for us to embrace his suffering heart for others. Having a heart for the least, lost, and lonely is where the blessing of God is found, where the anointing of the Holy Spirit is released, and where incarnational Christianity is realized.

God powerfully confirmed his word to us: the word was Jeremiah 16:16 on the 16th day. God’s use of numerical repetition is a common way in which he has spoken and confirmed his words to us in the past. This provincial council meeting was the first time we had met at Bishop David Epp’s church, and as further confirmation, Bishop Epps’ remembered that the 16th was the second anniversary of his consecration.

These events were all amazing coincidences of our Lord. He was shouting to us that we are to ask him to make us and our parishes fishers of men. We are not to stop crying out until our hearts are consumed with the LOVE of CHRIST for all human beings. We are to go forth with hope in our hearts knowing that the Lord has spoken “AGAIN.” The Lord is a second time calling the CEC to fulfill our destiny.

In Christ,

+Chuck Jones

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The Bible and Advent

Study the Word of God

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

Collect for Proper 28, 1979 Book of Common Prayer

During this season of Advent, we renew our commitment to read God’s word faithfully and diligent in the coming Christian year. We recognize that our growth in Christ is contingent on faithfully reading, consistently meditating, and diligently practicing God’s revealed will in Holy Scripture (Psalm 119: 97-104).

Bible study and meditation is the diligent and careful consideration of God’s Word for the purpose of growing in the knowledge of salvation and in personal, practical holiness. We use own rational abilities combined with Spirit-led illumination and heart-felt participation to engage God’s Spirit-inspired Word. We study the Bible to learn God’s ways, grow into God’s character, and obey God’s commands (2 Tim. 3:16). “God has ordained that the eye-opening work of his Spirit always be combined with the mind-informing work of his Word.” [John Piper, A Godward Life, Book Two (Sisters, OR: Multnomah Press, 1999), 184].

Let us arm ourselves with a thorough knowledge of the Word of God. Let us read our Bibles more diligently than ever, and become familiar with every part of them. Let the Word dwell in us richly. Let us beware of anything which would make us give less time and less heart to the perusal of its sacred pages. The Bible is the sword of the Spirit – let it never be laid aside. The Bible is the true lantern for a dark and cloudy time – let us beware of traveling without its light.”

J.C. Ryle, Warnings to the Churches, “Idolatry”, 167.

HT: J.C. Ryle Quotes

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Advent and the Presence of God

Pope Benedict XVI and the Cross
Pope Benedict XVI and the Cross

Advent Is an Invitation Into the Presence of God

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

Jude 24

In this sermon, Pope Benedict XVI encourages the faithful during the season of Advent. He defines Advent as a visit from Christ: he came to Bethlehem, he will come in glory, and he is present in our hearts now. During Advent, God invites us into his personal presence: his presence transforms our vision of the world in which we live. Advent waiting is transformative, the season reminds us that this fallen world is not our home. “The joy of waiting makes the present richer.” Advent hope is not a false hope for we know by God’s faithful promise that Messiah will return again.

In the Vatican Basilica this evening, Benedict XVI presided at first Vespers for the first Sunday of Advent, the beginning of a new liturgical year for the Church.

In his homily the Pope reflected upon the meaning of the word Advent which “Christians used”, he said, “to express their relationship with Jesus. … The meaning of the expression advent also includes that of ‘vistatio’, … a visit, which in this case means a visit from God: He enters my life and wishes to address Himself to me”.

“In daily life we all know the experience of having little time for the Lord, and little time for ourselves. We end up becoming absorbed by ‘doing’. Is it not often true that it is activity itself that possesses us, society with its multiple distractions that monopolises our attention? Is it not true that we dedicate a lot of time to entertainment and leisure activities of various kinds?”

“Advent, this potent liturgical period we are entering, invites us to remain silent as we come to appreciate a presence. It is an invitation to understand that the individual events of the day are signs God addresses to us, signs of the care He has for each of us. How often does God make us aware of some aspect of His love! To maintain what we might call an ‘inner diary’ of this love would be a beautiful and rewarding task in our lives. Advent invites us and encourages us to contemplate the living Lord. Should not the certainty of His presence help us to see the world with different eyes?”

The Holy Father went on: “Another fundamental aspect of Advent is that of waiting: a wait that is, at the same time, a hope. … Hope marks the journey of humankind, but for Christians it is enlivened by a certainty: the Lord is present in the events of our lives, He accompanies us and will one day dry our tears. One not-far-distant day everything will reach fulfilment in the Kingdom of God, the Kingdom of justice and peace.

“Yet”, he added, “there are many different ways to wait. If the present time is not filled with meaning, the wait risks becoming unbearable. If we await something, but at this moment have nothing – in other words, if the present is empty – then every passing instant seems exaggeratedly long and the wait becomes an over-heavy burden because the future remains too uncertain. When, on the other hand, time has meaning and at every instant we perceive something specific and valid, then the joy of waiting makes the present richer”.

The Holy Father encouraged the faithful “intensely to live the present, where we already obtain the gifts of the Lord. Let us live projected towards the future, a future charged with hope”. The Messiah, “coming among us, brought us and continues to bring us the gift of His love and His salvation. He is present among us and speaks to us in many ways: in Sacred Scripture, in the liturgical year, in the saints, in the events of daily life, in all creation, which changes its appearance depending upon whether [we see Him] behind it or whether [we see it] shrouded in the fog of an uncertain origin and uncertain future”.

“We in our turn”, Pope Benedict concluded, “can address Him, present Him the sufferings that afflict us, the impatience and the questions that arise in our hearts. We are certain that He always listens to us! And if Jesus is present, then there can be no meaningless or empty time. If He is present we can continue to hope, even when others can no longer offer us their support, even when the present becomes burdensome”.

Pope Benedict XVI, “ADVENT INVITES US TO PERCEIVE THE PRESENCE OF GOD” (Vatican City: November, 28, 2009).

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Enoch: A Last Days Man


An Advent Prophetic Word

When Enoch was 65 years old, he became the father of Methuselah. After the birth of Methuselah, Enoch lived in close fellowship with God for another 300 years, and he had other sons and daughters. Enoch lived 365 years, walking in close fellowship with God. Then one day he disappeared, because God took him.

Gen. 5:21-24 (NLT)

Genesis five shares a short story about a man named Enoch and his unusual and distinctive walk with God. What makes Enoch’s walk powerful was his determination to commune with God no matter how badly the culture around him was morally deteriorating. Like Enoch, the church finds itself in a perilous place: a decadent culture challenging the church to dare live its commitment to Biblical truth (2 Tim. 3:1-5). We like Enoch must be determined in our hearts to walk with God no matter how bad things become.

Many in the church make excuses, “It’s too hard to walk in the Spirit, we just can’t do it in the midst of all these problems.” Yet, the Bible speaks powerfully, “God’s grace is sufficient in all weakness” (2 Cor. 12: 1-10). Grace is available always, in every place, at any time, in the all-sufficient person, Jesus Christ (John 1:17). Imagine, Enoch walked with God never knowing the power of the Cross, no experience of the Holy Spirit, no benefits of the covenant, no grace in the sacraments, no sweetness of fellowship with other believers, no spiritual encouragement through the church, etc., yet he continued in sweet communion with our most loving and gracious God.

No matter how bad our circumstances are, grace is available to respond like Jesus in every life situation (2 Cor. 9:8). Grace is available for all our current circumstances no matter our tight funds, no matter our emotional need, no matter how frustrating our lives: God gives us grace to walk in the Spirit to respond like Jesus in every life situation (Gal. 5:16-26). Our circumstances are never bigger than God’s grace (2 Cor. 12:1-10).

St. Thomas More declared, “The times are never so bad that a good man cannot live in them.” The Apostle Paul reminds us that when sin increases, grace abounds the more (Rom. 5:20).Enoch tapped into that grace and walked with God. To walk with God means to talk with God. Their communion with one another was intimate and personal. Enoch knew God’s heart and God was blessed by his love (John 17:24). The Lord wanted to be with Enoch,”God took him away” (Gen. 5:24), thus the Lord allowed Enoch to by-pass death and brought him straight into his presence.

Not only did Enoch walk with God when all others were rejecting the Lord: he walked intimately and powerfully in constant communication with his heavenly Father (Heb. 11: 5-6). To walk by faith and please God with our attitude means to catch the heartbeat of God by believing and obeying his word not because we ought to, but because we want to. The writer of Hebrews commends Enoch because his heart of faith pleased God (Heb. 11: 5-6). Faith is a gift from God and a choice of our hearts enabling any child of God to believe that the Father, Son, and Holy Spirit are faithful, sufficient, and present for every life circumstance. Maintaining faith is a battle of the heart, staying fixed on the goodness and faithfulness of God. Enoch maintained his faith in a culture that had chosen to reject and blaspheme God. In this, Enoch pleased God’s heart. Enoch heard God’s voice thereby knowing God’s heart thereby he was able to share God’s word. Enoch did not hoard God’s word unto himself, Enoch taught God’s heart to a people who were constantly resisting God’s grace. Enoch was willing to share a message that was not going to be heard–a message of judgement:

Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Jude 14-15 (NKJV)

By God’s grace, Enoch walked with God, heard his heart, knew his ways, and communicated God’s truth in a decadent and decaying culture.

Three hundred years is a long time. What kept Enoch walking with God for three hundred years? He had an awareness of judgment coming. He had a sensitivity to the ungodliness of the age. And he drew closer to God as the reality of these things pressed in upon him. The way to graph it would be to make a circle, space these three items around the circle, and then show by arrows that each one influenced the other. The more Enoch was aware of the judgment, the more sensitive he was to sin. The more sensitive he was to sin, the closer he wanted to walk with God. The closer he walked with God, the more clearly he saw that judgment was necessary. Or the other way: the more clearly he saw the judgment coming, the closer he wanted to walk with God, and the closer he walked with God the more sensitive he was to ungodliness.

If you keep close to God, you will keep from sin. But if you sin persistently, you will fall away from God. Then you will rename the sin. You will not talk about pride, the great sin; you will call it “self-esteem,” “self-worth,” or what is “due to me.” You will not talk about gluttony and materialism; you will talk about “the good life.” You will not talk about disobedience; you will talk about “shortcomings.” You will not talk about the Ten Commandments and your violation of them; you will talk about your “mistakes.” It is only when you draw close to God that these things will become increasingly sinful in your sight. Only then will they work together to make you a preacher committed to calling men and women to repentance and faith in Christ before the judgment comes.

James Montgomery Boice cited in Feed My Sheep: A Passionate Plea for Preaching, 2nd edition (Reformation Trust Publishing, 2008).

We too can trust Christ and find him faithful in the midst of morally decadent culture. First, we walk with God by allowing the prevailing power of the Holy Spirit to subdue our sinful nature. Second, we trust God’s atoning work in Christ that our sin has been forgiven and forgotten. We stop striving in our best efforts to be accepted with God and we trust Christ’s supreme effort as our means to acceptance with God. Third, we abide in constant, conscious presence of Christ. We abide in Christ by holding steady in his presence trusting God’s promises by faith irrespective of the challenges, trials, and tribulations of our lives.

‘And Enoch walked with God’ (Gen. 5:22,24), that is, he kept up and maintained a holy, settled, habitual, though undoubtedly not altogether uninterrupted communion and fellowship with God, in and through Christ Jesus. So that to sum up what has been said . . . walking with God consists especially in the fixed habitual bent of the will for God, in an habitual dependence upon his power and promise, in an habitual voluntary dedication of our all to his glory, in an habitual eyeing of his precept in all we do, and in an habitual complacence in his pleasure in all we suffer.

George Whitefield, Selected Sermons of George Whitefield (Oak Harbor, WA: Logos Research Systems, Inc., 1999).

Fourth, we are committed to continual growth in the knowledge and love of God (2 Peter 3:18). We commit to grow in Christ by reading his word, praying his will, trusting his promises, receiving his grace in the sacraments, fellowshipping with his servants, and serving his church. God is raising up Last Days Enoch’s who will walk with God in the midst of a hostile, apathetic, and immoral culture.

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The Fragility of Life

The Grace of God Keeps Us Alive

A voice said, “Shout!”

I asked, “What should I shout?”

“Shout that people are like the grass.

Their beauty fades as quickly

as the flowers in a field.

The grass withers and the flowers fade

beneath the breath of the Lord.

And so it is with people.

The grass withers and the flowers fade,

but the word of our God stands forever.

Isa. 40:6-8 (NLT)

Today, I am once again struck by physical health and its fragility. Also, I am always stunned by how sudden a life can end through sickness and tragedy.

Friday, I performed the funeral of beloved mother whose heart had failed during an open heart procedure. This weekend, I visited a relative in convalescent home who suffers from dementia and is housed with Alzheimer’s patients. Yesterday, I visited East End Hospital to pray for man who was dying from toxemia. Over the weekend, he complained of cramps. He did not suffer from any intestinal ailments. The doctors decided to do exploratory surgery. This morning during surgery, the doctors could not locate the intestinal leak. They expect him to pass today. Healthy on Friday, gone today.

Suddenly and without warning, our health can fail and our lives end with an incredible finality and speed that is shocking to friends and loved ones.

More than ever I am struck by the need to live a life that is right with God. Also, I am more aware than ever that there is judgment and that one day I will have must give an account to God for my life and choices. “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body” (2 Cor. 5:9-10 NLT).

Indeed, the most important thing in this life is to be right with God by trusting Jesus Christ as Savior and Lord.

For no one can lay any foundation other than the one we already have—Jesus Christ. Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value.

1 Cor. 3:11-13 (NLT)

The thoughts of many hearts were revealed by Christ on earth, and that same Christ shall make an open exhibition of men at the last great day. He shall judge them, he shall discern their spirits, he shall find out the joints and the marrow of their being; the thoughts and intents of the heart he shall lay bare.

C.H. Spurgeon, “The Great White Throne,” delivered August 12, 1866.

HT: The Daily Spurgeon

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“Not a Self-Help Religion”

We Need a Savior Every Moment of Every Day

And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

Matt 1:21 (NLT)

We psychologize our troubles when what need is the Cross: the brokenness, forgiveness, healing and joy of our Savior’s blood-bought transformation.

It’s no wonder that self-help books top the charts in Christian publishing and that counseling offices are overwhelmed. Our pride and our neglect of the gospel force us to run from seminar to seminar, book to book, counselor to counselor, always seeking but never finding some secret to holy living.

Most of us have never really understood that Christianity is not a self-help religion meant to enable moral people to become more moral. We don’t need a self-help book; we need a Savior. We don’t need to get our collective act together; we need death and resurrection and the life-transforming truths of the gospel. And we don’t need them just once, at the beginning of our Christian life; we need them every moment of every day.

Elyse Fitzpatrick and Dennis Johnson, Counsel from the Cross (Wheaton, Ill.: Crossway Books, 2009), 30.

HT: Of First Importance

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The Stumbling Block of the Cross

“Sinners Hate It . . . “

But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

Gal. 6:14 (NKJV)

We all do it. We all fall back into it. We try to earn God’s acceptance and approval by our good performance (Gal. 3:1-3). We think if we will be a good little boys or girls, then God will be obligated and have to bless us. God will see our sincerity, our best efforts, and our decent morals and accept us, forgive us, and honor us. Our goodness will earn for us freedom from suffering and hardship–true salvation. We grow secure in our own goodness by our own efforts.

However, the Cross of Christ rejects our self-sufficiency. The Cross declares our efforts null and void (Rom. 3:10-12). The Cross shouts from Golgotha, our best efforts are morally corrupt, intrinsically selfish, and ultimately self-deceiving (Gal. 3:13). In our face, the Cross declares our need for a savior. The Cross is our most precious treasure for it frees us from ourselves (2 Cor. 5:15). The notion that we can save ourselves is destroyed. We see that our best efforts for salvation are absurd and ridiculous.

We look upon our suffering Savior and recognize that our sin and selfishness put him there. That ultimately, Jesus is bearing on the Cross our just punishment for our sins. Our own selfishness, our desire to be first and foremost, our self-absorption, self-concern, and self-conceit put Jesus there (Rom. 4:25).

The Cross breaks us of our pride as we witness God’s love poured out in Christ. We see that our best efforts are nothing. Our choice: accept God’s grace in Christ or continue to flounder, waver, harden our hearts, and be destroyed by our pride and selfishness (1 Cor. 15:10).

The Cross does not have to be a stumbling block!

How do I explain it? The Cross is mine and your most precious treasure. The love of God is displayed in all its glory there.

The ‘stumbling block of the cross’ remains. Sinners hate it because it tells them that they cannot save themselves. Preachers are tempted to avoid it because of its offensiveness to the proud. It is easier to preach man’s merits than Christ’s, because men greatly prefer it that way.

John Stott, Our Guilty Silence (London: Hodder and Stoughton, 1967), 40.

According to the Christian revelation, God’s own great love propitiated his own holy wrath through the gift of his own dear Son, who took our place, bore our sin and died our death. Thus God himself gave himself to save us from himself.

John Stott, The Message of Romans (Downers Grove, Ill: InterVarsity Press, 1994), 115.

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We Want To Be Busy

“We Want To Complexify Our Lives.”

Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! The Lord of hosts is with us; The God of Jacob is our refuge.

Ps. 46:10-11 (NKJV)

Busyness means being constantly engaged in activity and/or preoccupied with the things of this world. Our culture finds meaning in busyness. Busyness makes us feel important. Busyness implies responsibility for our culture says important people are busy. Busyness leads to self-deception: I think I am achieving great things, if I am busy. Busyness is vanity: I am important if people, places, and things need my attention. Busyness does not reflect on God or meditate on his greatness. Busyness is laziness for I never have to stop and ask what is really important. Busyness is self-absorption. Busyness contradicts the Christian life’s focus on rest, joy, and peace. Busyness is distraction from the really important relationships of life: God, family, and friends.

I have often said that the soul cause of man’s unhappiness is that he does not know how to stay quietly in his room.

Blaise Pascal, Pensees

We ought to have much more time, more leisure, than our ancestors did, because technology, which is the most obvious and radical difference between their lives and ours, is essentially a series of time-saving devices. In ancient societies, if you were rich you had slaves to do the menial work so that you could be freed to enjoy your leisure time. Life was like a vacation for the rich because the poor slaves were their machines. . . . [But] now that everyone has slave-substitutes (machines), why doesn’t everyone enjoy the leisurely, vacationy lifestyle of the ancient rich? Why have we killed time instead of saving it? . . .

We want to complexify our lives. We don’t have to, we want to. We wanted to be harried and hassled and busy. Unconsciously, we want the very things we complain about. For if we had leisure, we would look at ourselves and listen to our hearts and see the great gaping hold in our hearts and be terrified, because that hole is so big that nothing but God can fill it. So we run around like conscientious little bugs, scared rabbits, dancing attendance on our machines, our slaves, and making them our masters. We think we want peace and silence and freedom and leisure, but deep down we know that this would be unendurable to us, like a dark and empty room without distractions where we would be forced to confront ourselves. . .

If you are typically modern, your life is like a mansion with a terrifying hole right in the middle of the living-room floor. So you paper over the hole with a very busy wallpaper pattern to distract yourself. You find a rhinoceros in the middle of your house. The rhinoceros is wretchedness and death. How in the world can you hide a rhinoceros? Easy: cover it with a million mice. Multiple diversions.

Peter Kreeft, Christianity for Modern Pagans, Pascal’s Pensees Edited, Outlined, and Explained, (San Francisco: Ignatius Press, 1993), 167-169.

HT: Justin Taylor