I’m a Tim Keller Fan

The Penalty, Faith, and the Gospel

Now I would remind you, brothers, of the gospel (emphasis mine) I preached to you, which you received,in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,that he was buried, that he was raised on the third day in accordance with the Scriptures.

1 Cor. 15:1-4 (ESV)

I am a Tim Keller fan because Tim Keller gets the biblical gospel right. I enjoy listening to his audio messages because they are cross-centered, grace-saturated, and Christ-exalting. You can find his sermons at the Redeemer Presbyterian Church or The Gospel Coalition websites. Transform your spiritual life by listening for free to the “Prodigal God” sermon series.

The Gospel: His Love, My Flaws

The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.

Timothy Keller, The Reason For God (New York, NY: Dutton, 2008), 181.

The Cross Pays Our Debt

The cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable — it is wrong. Jesus’ death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid — God himself paid it. There was a penalty to be born — God himself bore it. Forgiveness is always a form of costly suffering.

Timothy Keller, The Reason For God (New York, NY: Dutton, 2008), 193.

Weak Faith in a Strong Branch

Imagine you are on a high cliff and you lose your footing and begin to fall. Just beside you is a branch sticking out of the edge of the cliff. It is your only hope and seems more than strong enough. How can it save you?

If you’re certain the branch can support you, but you don’t actually reach out and grab it, you are lost. If instead your mind is filled with doubts and uncertainty that the branch can hold you, but you reach out and grab it anyway, you will be saved. Why? It is not the strength of your faith but the object of your faith that actually saves you. Strong faith in a weak branch is fatally inferior to weak faith in a strong branch.

Timothy Keller, The Reason For God (New York, NY: Dutton, 2008), 234

HT: Of First Importance

Religion vs. Grace

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I Can Obey Because I Am Accepted

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

Rom 5:1-2 (ESV)

The Bible’s purpose is not so much to show you how to live a good life. The Bible’s purpose is to show you how God’s grace breaks into your life against your will and saves you from the sin and brokenness otherwise you would never be able to overcome… religion is ‘if you obey, then you will be accepted’. But the Gospel is, ‘if you are absolutely accepted, and sure you’re accepted, only then will you ever begin to obey’. Those are two utterly different things. Every page of the Bible shows the difference.

Timothy Keller

HT: Tim Keller Wiki

The Same Effect?

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The Same Message as Jesus?

Later when Jesus was eating supper at Matthew’s house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus’ followers. “What kind of example is this from your Teacher, acting cozy with crooks and riff-raff?”

Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: ‘I’m after mercy, not religion.’ I’m here to invite outsiders, not coddle insiders”(Matt 9:10-13 THE MESSAGE).

Jesus’s teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did.

Timothy Keller, The Prodigal God:Recovering the Heart of the Christian Faith (New York: Dutton Adult, 2008).

HT: Of First Importance