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The Rest of the Charismata

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Charismata: The Spiritual Gifts as Weapons of Spiritual Warfare

To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit,who apportions to each one individually as he wills.

1 Cor 12:7-11 (ESV)

Over the last several weeks, I have been posting my definitions of key Christian terms related to the Charismatic stream of historic Christianity. With our fourth session of the Ps-501, Life in the Spirit course meeting tomorrow, I thought it would be helpful to post the entire list. This list covers all the charismata, spiritual gifts, found in 1 Cor. 12:8-11 and Eph. 4:11. Below are a couple of definitions to wet your whistle and the remaining definitions are listed in the attached Word document file.

FAITH, GIFT of -Supernatural ability given by the Holy Spirit to believe for a major victory in a power encounter with the Enemy. An other-worldly conviction that God will reveal his power and mercy in a special way for a specific instance (Acts 3:6, 1 Sam. 17:26).

HEALING(S), GIFTS of -The everyday expectation/faith that the Holy Spirit can heal any disease at any anytime. The plural endings on both Greek nouns indicate various kinds of healing for numerous and different types of diseases (1 Cor. 12:9, Acts 3:1-10).

INTERPRETATION of TONGUES, GIFT of -An enablement from the Holy Spirit to explain meaning of an unknown human language or heavenly tongue (1 Cor. 14:5).

MIRACULOUS POWERS, GIFT of -An extraordinary display of God’s power bringing individual deliverance from sin, death, and the devil. Supernatural power that goes beyond the regular healing of the sick (Acts 5:15, 9:36-43; Acts 8:6-7; 1 Cor. 12:10).

POWER EVANGELISM is a presentation of the gospel which breaks down resistance to the gospel through powerful displays of God’s presence by the manifestation of the spiritual gifts. Through the church’s use of the spiritual gifts: words of knowledge, prophecies, healings, and deliverance from demons, the lost are draw to the Word of God by the power of God.

SIGNS and WONDERS-A special inbreaking of the kingdom which brings deliverance to those bound by sin, sickness, and Satan. This release includes the spiritual gifts manifesting breaking down barriers to the gospel. Synonymous with miracles and the word, “works,” as used in the Gospel of John for displays of God’s power (Acts 2:22, John 14:12). The entire list of definitions can be found on the Scribd page linked below:

Charismata Definitions document file

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The Holy Spirit’s Work

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Eyes Away From Self and Focused Toward Christ

When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. He will bring me glory by telling you whatever he receives from me. All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’

John 16:13-15

It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus . . . . All these are thoughts about self, and we shall never find comfort or assurance by looking within.

But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not thy hold of Christ that saves thee-it is Christ; it is not thy joy in Christ that saves thee-it is Christ; it is not even faith in Christ, though that be the instrument-it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

Charles H. Spurgeon, Morning and Evening : Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006), June 28 AM.

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My Days in the Agape Force 2

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I was a staff member with the Agape Force Ministries from summer, 1979, to summer, 1982, exactly three years. I worked with other ministry teams assisting in establishing churches and leading outreaches in Turlock, CA., Tacoma and Olympia, Wa., Waco and El Paso, TX., and Columbus, OH. Those years were three of the most challenging as well as three of the most fruitful years of my Christian life. In the Agape Force, I first experienced the overwhelming love of the Holy Spirit, learned to get outside myself, and challenged to think theologically. I would not trade these people and those moments for any prize. Above are a couple of pictures from the past and more pictures are available on a previous post.

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Noise vs. Silence

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The Still Small Voice

Be still, and know that I am God.

Ps 46:10 (ESV)

Why does silence and quiet make us so afraid? Why do we drown out the stillness with all our electronic gadgets? Why do we feel so awkward during a still moment during a Sunday morning service of worship? Could it be that we are afraid that God might actually speak? Are we nervous about what he might say to us? What issues he might correct in our hearts? What commands he might give? Are we concerned that he might embarrass us with an outpouring of his love?

Silence has long been a characteristic of the Church’s worship. Leaving room in a service of worship for God to speak personally and corporately should be the goal of every worship leader. The pregnant pause in a worship service could be the very moment the Holy Spirit comes in power.

Some of our services are far too formal, respectable and dull. At the same time, in some modern meetings the almost total loss of the dimension of reverence disturbs me. It seems to be assumed by some that the chief evidence of the presence of the Holy Spirit is noise. Have we forgotten that a dove is as much an emblem of the Holy Spirit as are wind and fire? When he visits his people in power, he sometimes brings quietness, silence, reverence and awe. His still small voice is heard. Men bow down in wonder before the majesty of the living God and worship. ‘The Lord is in his holy temple; let all the earth keep silence before him’ (Hab. 2:20).

John Stott, Balanced Christianity (London: Hodder and Stoughton, 1975), 39.

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Spontaneity vs. Discipline

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Sloppy vs. Focused Spiritual Life

Discipline yourself for the purpose of godliness.

1 Tim 4:7 (NASB)

Our fleshly, sinful nature takes our basic needs and turns them into obsessions. Our flesh (i.e., fallenness) yearns the govern us and divert us from intimacy with God. Our flesh cries out for attention and desires to rule our lives. Our sinful nature is an idolatrous over-desire that arises from our being: a heart that is afraid of disappointment, fears that God will be unfaithful, worries about unmet needs, and yearns for control. Discipline is not the favorite word of our flesh (Prov. 23:12 NASB). Discipline says to the flesh, “No more control.” Discipline looks to the Holy Spirit to work in us what Christ did for us on the Cross. The Holy Spirit imparts sanctifying grace to enable us to say, “No,” to worldly passions and unrighteous desires (Titus 2:11-14). Freedom is the reward of disciplined trust in the Holy Spirit. We depend on his grace to make godly choices and there we find release from the flesh’s bondage.

‘Discipline’ has become a dirty word in our culture . . . . I know I am speaking heresy in many circles, but spontaneity is greatly overvalued. The ‘spontaneous’ person who shrugs off the need for discipline is like the farmer who went out to gather the eggs. As he walked across the farmyard toward the hen house, he noticed the pump was leaking. So he stopped to fix it. It needed a new washer, so he set off to the barn to get one. But on the way he saw that the hayloft needed straightening, so he went fetch the pitchfork. Hanging next to the pitchfork was a broom with a broken handle. ‘I must make a note to myself to buy a broom handle the next time I get to town,’ he thought . . . .

By now it is clear that the farmer is not going to get his eggs gathered, nor is he likely to accomplish anything else he sets out to do. He is utterly, gloriously spontaneous, but he is hardly free. He is if anything, a prisoner to his unbridled spontaneity.

The fact of the matter is that discipline is the only way to freedom; it is the necessary context for spontaneity.

John Guest cited in Donald S. Whitney, Spiritual Disciplines of the Christian Life (Colorado Springs, CO: NavPress, 1991), 236.

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Psychiatry vs. the Cross

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No God vs. Being Beneath the Cross

The human heart is the most deceitful of all things,and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards,according to what their actions deserve.

Jer. 17:9-10 (NLT)

The most experienced psychologist or observer of human nature knows infinitely less of the human heart than the simplest Christian who lives beneath the Cross of Jesus.

The greatest psychological insight, ability, and experience cannot grasp this one thing: what sin is.

Worldly wisdom knows what distress and weakness and failure are, but it does not know the godlessness of man. And so it does not know that man is destroyed only by his sin and can be healed only by forgiveness. Only the Christian knows this.

In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner.

The psychiatrist must first search my heart and yet he never plumbs its ultimate depth. The Christian brother knows when I come to him: here is a sinner like myself, a godless man who wants to confess and yearns for God’s forgiveness.

The psychiatrist views me as if there were no God. The brother views me as I am before the judging and merciful God in the Cross of Jesus Christ.

Dietrich Bonhoeffer, Life Together, Dietrich Bonhoeffer Works, Volume 5 (Minneapolis, MN: Fortress, 1996), 155.

HT: Between Two Worlds

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The Mind of God for a Perplexing Situation

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The Word of Wisdom

Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar’s.” Then he said to them,”Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard it, they marveled. And they left him and went away.

Matt. 22:15-22 (ESV)

The spiritual gift of a word of wisdom is insight given by the Holy Spirit into a present situation for the purpose of solving a perplexing dilemma. When caught in-between a proverbial rock and a hard place caused by either people or circumstances, the Holy Spirit gives understanding showing the way out of the predicament (1 Cor. 12:8, Dan. 2:21-22, Luke 21:15).

The word of wisdom is a spiritual utterance at a given moment through the Spirit supernaturally disclosing the mind, purpose, and way of God as applied to a specific situation.

Jack Hayford, NKJV Spirit-Filled Bible (Nashville, TN: Thomas Nelson, 1991), 1736.

An example of a word of wisdom:

Richard Cunningham, leader of University and Colleges Christian Fellowship, in response to the question whether the gathering New Word Alive is “narrow, schismatic, conservative.”

‘It’s only as narrow theologically as the gospel demands, but as culturally broad and generous as the gospel permits.’

HT: Desiring God Blog


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He Didn’t Say It

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Preach and Live the Gospel

Faith comes by HEARING and HEARING through the WORD of CHRIST.

Romans 10:17

Mark Galli posts an excellent essay on the Christianity Today website that dispels the notion that Francis of Assisi taught, “Preach the gospel; use words if necessary.” Galli refutes the modern idea that talk is cheap and living the truth is the only requirement of preaching the gospel. However, Francis preached, Jesus taught, and the Apostle Paul declared the saving truth of salvation by faith through grace AND they lived holy and exemplary lives.

I’ve heard the quote once too often. It’s time to set the record straight-about the quote, and about the gospel. Francis of Assisi is said to have said, “Preach the gospel at all times; when necessary, use words.” This saying is carted out whenever someone wants to suggest that Christians talk about the gospel too much, and live the gospel too little. Fair enough-that can be a problem. Much of the rhetorical power of the quotation comes from the assumption that Francis not only said it but lived it. The problem is that he did not say it. Nor did he live it. And those two contra-facts tell us something about the spirit of our age. . . .

“Preach the gospel; use words if necessary” goes hand in hand with a postmodern assumption that words are finally empty of meaning. It subtly denigrates the high value that the prophets and Jesus and Paul put on preaching. Of course we want our actions to match our words as much as possible. But the gospel is a message, news about an event and a person upon which the history of the planet turns. . . .

That being said, a better saying (which you can attribute to anyone you like) is this: Preach the gospel—use actions when necessary; use words always.

Mark Galli, “Speak the Gospel” Christianity Today magazine, May 2009 (Web only).

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How Did You Know That?

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The Spiritual Gift of the Word of Knowledge

But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit;

1 Cor 12:7-8 (NASU)

A word of knowledge is insight given to a believer into another person’s past which ministers God’s present love into their current problems and struggles. A word of knowledge reveals heart-felt secrets that only our omniscient God could know for the purpose of displaying God’s care and concern for that individual’s needs.

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet.

John 4:13-19 (NIV)

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Just Christ

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Just Christ

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,

1 Cor. 1:30 (ESV)

Jesus Christ is the very enfleshment of God. Fully God and fully man in one person and will be so forever.

When we speak of wisdom, we are speaking about Christ. When we speak about virtue, we are speaking about Christ. When we speak about justice, we are speaking about Christ. When we are speaking about truth and life and redemption, we are speaking about Christ.

Bishop Ambrose of Milan

The Lord Jesus said, “I am the way, the truth, and the life” (John 14:6 KJV). This shows us something very clearly. What is the way that God has given us? It is Christ. What is the truth that God has given us? It is Christ. What is the life that God has given us? It is Christ. Christ is our way, Christ is our truth, and Christ is our life. Through Christ we go to the Father. In God’s eyes, everything that has to do with God is Christ, who is His Son. This is why our Lord said, “I am the way, the truth, and the life; no one comes to the Father except through Me.” What God has given us is just Christ; He has not given us many things apart from Christ.

Watchman Nee, Christ the Sum of All Spiritual Things (New York: Christian Fellowship Publishers, 1973), 7.