Tag: Advent

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Advent Repentance: Burn Away Everything

 

He will sit like a refiner of silver, burning away the dross.

Mal. 3:3

My good friend and fellow parishioner of Lamb of God Church, Jay Ferguson, wrote this prayer as a meditation for this year’s Advent season. Jay’s prayer puts into words the cry of our hearts: “Lord, deal with us. Cleanse us from sin, purify our consciences, renew our spirits. We want to be prepared for Jesus’ second coming and ready to worship and praise the Lord for his first coming.”

Father, in Jesus’ name, burn away every dream, desire, attitude, thought, feeling, word and action that is not a result of Your Spirit reigning in my life.

Burn away everything that is more important to me than my revelation of You and my relationship with You.

Burn away everything that hinders me from loving You with all my heart and loving my neighbors as I love myself.

Burn away everything that hinders me from hearing and obeying Your voice.

Burn away everything I believe about who You are and what You are like that is not the Truth.

Burn away everything in my heart and mind that causes me to desire to harm or destroy those who desire or act to harm or destroy me.

Burn away the lust of my eyes, the lust of my flesh and the pride in my life.

Burn away everything that causes me to desire to own or possess anything that is not rightfully mine.

Burn away everything that causes me to desire to lie or exaggerate to get what I want or impress or harm others.

Father, in Jesus’ name, I ask that I will be deeply intimate with You, filled with your Holy Spirit, free of pride, lust and fear, loving, patient, kind, tender- hearted, forgiving, joyful, thankful, grateful, humble, considerate, healthy, successful, prosperous and very generous.

Dr. James H. Ferguson

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Advent Waiting

Advent Waiting

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

1 John 3:2-3 ESV

Advent waiting is the prayerful longing for God’s Holy Spirit to pour upon us. In preparation for the coming church and secular year, we yearn for the transformation of our hearts. Advent waiting is gratefulness for Christ’s first coming while eagerly expecting Christ’s second coming in glorious majesty. Advent waiting converts our personalities as we await Christ’s physical appearance in the skies.

In this present world, we endure while calmly trusting the Holy Spirit to be Christ in us in the midst of a fallen and decadent world.  In hope, we look forward to seeing our blessed Savior face-to-face. Oscar Romero, martyred archbishop of San Salvador, points to the Blessed Virgin Mary as a model for Advent waiting:

Even when all despaired
at the hour when Christ was dying on the cross,
Mary, serene,
awaited the hour of the resurrection.
Mary is the symbol
of the people who suffer oppression and injustice.
Theirs is the calm suffering
that awaits the resurrection.
It is Christian suffering,
the suffering of the church,
which does not accept the present injustices
but awaits without rancor the moment
when the Risen One will return
to give us the redemption we await.

Oscar Romero, The Violence of Love, trans., James R. Brockman, S. J. (Farmington, Penn.: The Bruderhof Foundation, 2003), 27.

The season of Advent begins this Sunday, November 28th.

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Ever Looking

The Second Advent and Christlikeness

Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

1 John 3:2-3

The second coming (i.e., Second Advent) occurs when Christ returns in bodily form to receive the church and judge the nations. That coming is personal and real for we, the Christ-followers, will see him face-to-face and rejoice in his appearing. Knowing that one day we will see Jesus visibly, we are powerfully motivated to walk in holiness (1 John 3:2-3). Christ died on our behalf, the Holy Spirit changed our hearts; as result, God freed us from our bondage to live for him. In gratitude, we desire to please our Savior by our behavior. “No shame,” is the watchword for the expectation of Jesus’ coming (1 John 2:28). We desire our lives, attitudes, and actions to honor Christ upon his return.

Living in the reality of Christ’s return makes a difference in a Christian’s behavior. Since Christians someday will be like Him, a desire should grow within the Christian to become like Him now. That was Paul’s passion, expressed in Phil. 3:12–14 (see notes there). That calls for a purifying of sin, in which we play a part (see notes on 2 Cor. 7:1; 1 Tim. 5:22; 1 Pet. 1:22).

John MacArthur, NKJV MacArthur Study Bible, Electronic ed. (Nashville, TN: Word, 1998), 1 Jn 3:3.

Those who denounce the doctrine of the second advent as speculative, fanciful and unpractical, would do well to reconsider the subject. The doctrine was not so regarded in the days of the apostles. In their eyes, patience, hope, diligence, moderation, personal holiness, were inseparably connected with an expectation of the Lord’s return. Happy is the Christian who has learned to think with them! To be ever looking for the Lord’s appearing is one of the best helps to a close walk with God.

J.C. Ryle, Day by Day with J.C. Ryle, “Second Coming”, 281.

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The Season of Advent


Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.

1 John 3:2-3

The season of Advent celebrates two comings in the life of Christ: one future and one past. Advent prepares our hearts for the second coming of Christ for he will bring history to an end by fully establishing his kingdom. Also, Advent prepares our hearts for the celebration of Christ’s first coming, Christmas. Advent is a season of joy for we are grateful for Christ’s coming in the manger and Advent is a season of repentance as we know that Christ comes again in holiness, power, and judgment.

Advent waiting is the prayerful longing to see Jesus face-to-face and experience the God’s Holy Spirit pouring upon us in love and grace. In preparation for the coming church and secular year, we yearn for the transformation of our hearts. Advent waiting is gratefulness for Christ’s first coming while eagerly expecting Christ’s second coming in glorious majesty. Advent waiting converts our hearts as we await Christ’s physical appearance in the skies.

In this present world, we endure while calmly trusting the Holy Spirit to be Christ in us in the midst of a fallen and decadent world.  In hope, we look forward to seeing our blessed Savior face-to-face.

Pope John Paul II in his address on Dec. 18, 2002 said,

The liturgy of Advent . . . helps us to understand fully the value and meaning of the mystery of Christmas. It is not just about commemorating the historical event, which occurred some 2,000 years ago in a little village of Judea. Instead, it is necessary to understand that the whole of our life must be an ‘advent,’ a vigilant awaiting of the final coming of Christ. To predispose our mind to welcome the Lord who, as we say in the Creed, one day will come to judge the living and the dead, we must learn to recognize him as present in the events of daily life. Therefore, Advent is, so to speak, an intense training that directs us decisively toward him who already came, who will come, and who comes continuously.

The season of Advent begins Sunday, November 28th.

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Advent, Mary, and Prophetic Hope

The Blessed Virgin Mary Receives Personal Prophetic Words

And Simeon blessed them and said to Mary his mother, ‘Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.’

Luke 2:34-35

On this blog, we have discussed the word of prophecy (1 Cor. 12: 10), its importance during the season of Advent, and how to respond when given a confirmed prophetic word. Today’s post focuses on the Blessed Virgin Mary as a model for receiving and acting on prophetic words. Luke 2:25-40 describes two prophetic ministers, Anna and Simeon, reaching out to Mary when the baby Jesus is being presented at the Temple for circumcision.

Simeon was united in Christ in righteousness, “righteous and devout” (v. 25a), yielded to Christ trusting his delay, “waiting for the consolation of Israel” (v. 25b), and remained in Christ enjoying his manifested presence, “Holy Spirit was upon him” (v. 25c). Simeon was intimate with God for Simeon knew his voice, “you would not die” until he sees Messiah (v. 26), and Simeon was led by the Spirit for he was directed by the Spirit “into the Temple courts” (v. 27).

Simeon’s prophetic word consisted of two parts: public in Temple (v. 29-32) and private to Mary (v. 34-35).The public pronouncement focuses on Jesus–God’s salvation found in the baby. This salvation is for the Gentiles and the Jews bringing about the healing of the nations.

Simeon’s personal word to Mary is strangely negative: the proud, self-absorbed, self-assured, and hard-hearted will be revealed (v34-35). Israel will resist Jesus’ ministry, and as result, their worldly, unbelieving hearts will be exposed.  In turn, Israel’s rejection of Mary’s son, the Son of God, will break her heart as well. [Stephen D. Swihart, ed., Logos International Bible Commentary (Plainfield, NJ: Logos International, 1981), 439.

Some may ask why Simeon’s word of prophecy is negative in tone, “Are not all prophecies to be ‘strengthening, encouraging, and comforting'” (1 Cor. 14:3)? “Are not all prophecies to be positive and uplifting”? A prophecy can contain a rebuke, correction, or warning and still be comforting and healing. When Jesus corrects or rebukes, he also gives the grace, the Holy Spirit’s enabling power, to obey his word of command. Jesus gives prophetic words to the seven churches of Asia: five of the seven are rebuked or corrected for their lack of holiness, obedience, or perseverance. Yet, all five are encouraged, graced, and offered a reward for choosing obedience (Rev. 2 & 3).

Simeon’s warning to Mary is the Holy Spirit’s way of helping Mary avoid the pain and shock of unexpected suffering and rejection. It is good that Mary knows now that her precious child’s future death will break her heart in the painful of ways–the Cross.

Anna, a female prophetess, lived her entire life in the Temple courts: she was dedicated to worship, fasting, and praying. Anna represents wholehearted devotion to God and his presence (Luke 2:37). Like Simeon, spending time in God’s presence means knowing God’s heart, and to know God’s heart is to hear his voice, and to hear God’s voice is know his ways. Immediately after Simeon’s word, Anna confirms that this child will bring about the redemption of Israel (Luke 2:38). To be the redeemer of Israel is to be the Messiah, the chosen one, who would free Israel from her bondage. Anna’s word further confirms to Mary and Joseph that the God of Israel has major plans for their son, bigger plans than they can imagine.

Luke does not record the Blessed Virgin Mary’s response to these two words, but we know that in another situation, she chose the “ponder these things in her heart” (Luke 2:19 KJV). Pondering is not passivity. Pondering says to God, “I trust your prophetic word, I may not understand it, therefore I will not talk about God’s instruction until he reveals its meaning to me.” Pondering is faith, pondering is waiting on God, pondering is giving God opportunity and time.

Mary’s humble acceptance of the divine will is the starting point of the story of the redemption of the human race from sin.

Alan Richardson, The New Book of Christian Quotations, comp. Tony Castle (New York, Crossroad, 1982), 158.

In summary; Advent is a unique time for hearing and obeying God’s prophetic word. Like Simeon and Anna, we are called to Spirit-waiting, Spirit-listening, Spirit-anticipation, and Spirit-obedience. Like Elijah and the Blessed Virgin Mary, we are called to Father-directed submission, Spirit-led action, and Christ-follower trust. The Holy Spirit still speaks through the gift of prophecy. As we anticipate Christ’s second return, we can expect more guidance from our heavenly commander.

Come, Lord Jesus, Come!

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Advent and the Gift of Prophecy

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Prophetic Hope

“Eagerly desire . . . the gift of prophecy”

1 Cor 14:1

In a previous post, I defined the spiritual gift of prophecy as spontaneous, Spirit-inspired, intelligible speech, orally-delivered to the church gathered intended for the building up of the people of God. Prophecy can be both foretelling; insights into the future plans of God, and forthtelling; God’s word for our present circumstances.

During the church season of Advent, the word of prophecy is important for Advent is the period of the Christian year dedicated to prophetic hope. Prophetic hope is believing and expecting God’s inspired promise of Jesus’ soon return. Advent means confident waiting: waiting on God to fulfill his word that Jesus will return in a physical body to bring his church home and judge the world (2 Peter 3:8-10). Advent is a prophetic season for we wait for the prophetic fulfillment of Jesus’ second coming while marveling at the Old Testament prophetic fulfillment of Jesus’ first coming. The Old Testament prophets spoke of Jesus’ birth, ministry, and death (Gen. 3:15; Micah 5:2; Isa. 7:14. 53:4-7) and years later these promises were fulfilled. Today, we read the prophetic words of Jesus, Paul, John, and Peter concerning the Second Coming (Mark 13:26-27; 1 Thess. 4:13-18; Titus 2:11-14; 2 Peter 3:8-10; Rev. 19:11-16) and with confidence we expect the prophetic words of scripture to be fulfilled again.

The word of prophecy is hope: knowledge that God is aware of our need and actively working to meet that heart-cry. The gift of prophecy points the Church to Christ, calls for obedience to his commands, and brings healing and restoration. The gift of prophecy reminds believers of their call to holiness, their dependence on God’s grace, and the faithfulness of God’s promise. Corporately, the prophetic gift calls forth repentance, restoration, and renewal in the Body of Christ. The prophetic gift builds up the Church in her call to be God’s witness to the world (1 Cor. 12:31, 14:1, 39; Heb. 2:3-4).

During the season of Advent, the church can expect the Holy Spirit to encourage, comfort, and strengthen all believers for the coming year.

True Prophets are the healers, preachers, and teachers who are “binders of wounds,” because they call people to genuine transformation and repentance. True prophetic words point to sin, to what is amiss in a life or in a culture; they warn of the consequences if one fails to repent (here a predictive element can come in); they console; they encourage. They do all this in conjunction with the fundamental truth that the testimony of Jesus is the spirit of prophecy (Rev. 12:10).

Leanne Payne, Heaven’s Calling: A Memoir of One Soul’s Steep Ascent (Grand Rapids, MI: Baker Books, 2008), 116.

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Advent and the Presence of God

Pope Benedict XVI and the Cross
Pope Benedict XVI and the Cross

Advent Is an Invitation Into the Presence of God

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,

Jude 24

In this sermon, Pope Benedict XVI encourages the faithful during the season of Advent. He defines Advent as a visit from Christ: he came to Bethlehem, he will come in glory, and he is present in our hearts now. During Advent, God invites us into his personal presence: his presence transforms our vision of the world in which we live. Advent waiting is transformative, the season reminds us that this fallen world is not our home. “The joy of waiting makes the present richer.” Advent hope is not a false hope for we know by God’s faithful promise that Messiah will return again.

In the Vatican Basilica this evening, Benedict XVI presided at first Vespers for the first Sunday of Advent, the beginning of a new liturgical year for the Church.

In his homily the Pope reflected upon the meaning of the word Advent which “Christians used”, he said, “to express their relationship with Jesus. … The meaning of the expression advent also includes that of ‘vistatio’, … a visit, which in this case means a visit from God: He enters my life and wishes to address Himself to me”.

“In daily life we all know the experience of having little time for the Lord, and little time for ourselves. We end up becoming absorbed by ‘doing’. Is it not often true that it is activity itself that possesses us, society with its multiple distractions that monopolises our attention? Is it not true that we dedicate a lot of time to entertainment and leisure activities of various kinds?”

“Advent, this potent liturgical period we are entering, invites us to remain silent as we come to appreciate a presence. It is an invitation to understand that the individual events of the day are signs God addresses to us, signs of the care He has for each of us. How often does God make us aware of some aspect of His love! To maintain what we might call an ‘inner diary’ of this love would be a beautiful and rewarding task in our lives. Advent invites us and encourages us to contemplate the living Lord. Should not the certainty of His presence help us to see the world with different eyes?”

The Holy Father went on: “Another fundamental aspect of Advent is that of waiting: a wait that is, at the same time, a hope. … Hope marks the journey of humankind, but for Christians it is enlivened by a certainty: the Lord is present in the events of our lives, He accompanies us and will one day dry our tears. One not-far-distant day everything will reach fulfilment in the Kingdom of God, the Kingdom of justice and peace.

“Yet”, he added, “there are many different ways to wait. If the present time is not filled with meaning, the wait risks becoming unbearable. If we await something, but at this moment have nothing – in other words, if the present is empty – then every passing instant seems exaggeratedly long and the wait becomes an over-heavy burden because the future remains too uncertain. When, on the other hand, time has meaning and at every instant we perceive something specific and valid, then the joy of waiting makes the present richer”.

The Holy Father encouraged the faithful “intensely to live the present, where we already obtain the gifts of the Lord. Let us live projected towards the future, a future charged with hope”. The Messiah, “coming among us, brought us and continues to bring us the gift of His love and His salvation. He is present among us and speaks to us in many ways: in Sacred Scripture, in the liturgical year, in the saints, in the events of daily life, in all creation, which changes its appearance depending upon whether [we see Him] behind it or whether [we see it] shrouded in the fog of an uncertain origin and uncertain future”.

“We in our turn”, Pope Benedict concluded, “can address Him, present Him the sufferings that afflict us, the impatience and the questions that arise in our hearts. We are certain that He always listens to us! And if Jesus is present, then there can be no meaningless or empty time. If He is present we can continue to hope, even when others can no longer offer us their support, even when the present becomes burdensome”.

Pope Benedict XVI, “ADVENT INVITES US TO PERCEIVE THE PRESENCE OF GOD” (Vatican City: November, 28, 2009).