Tag: Holy Spirit

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Walking in the Spirit

 

If we live by the Spirit, let us also keep in step with the Spirit.

Gal. 5:25 ESV

“To keep in step with the Spirit” (Gal. 5:25 NIV) means being so satisfied in God’s great grace and unfathomable love that we are freed from the idols of self. Walking in the Spirit is preferring God’s will over and against the fleeting, false promises of this life. Eternity is valued higher than the passing pleasures of this life as we are led by the Spirit.

According to the Apostle Paul, walking in the Spirit is to led by the Spirit which is an attitude of yielding to where he is going, listening to the his direction, discerning his will, and obeying his guidance.

When we walk in the Spirit . . .

The Holy Spirit changes our motivation: we yearn for holiness instead of demanding our wants and desires to be met now and always.

The Holy Spirit frees our hearts from the fear of retribution for our sins.  In its place, the Spirit gives us hearts that yearn to please our heavenly Father.

The Holy Spirit renews our hearts to prefer and refer everything in our lives to the power of God and his holiness.

The Holy Spirit leads our hearts to obey him. We recognize his Lordship and submit all our hopes, dreams, and desires to his will.

The Holy Spirit empowers our wills to defeat the flesh. The Spirit enables us to say, “yes,” to righteousness and, “no,” to ungodliness.

The great thing that the Holy Spirit reveals is that the supernatural power of God is ours through Jesus Christ, and if we will receive the Holy Spirit He will teach us how to think as well as how to live. Always refer back to the receiving of the Holy Spirit, we receive Him to do His work in us. Just as Jesus glorified God, so the Holy Spirit glorifies Jesus; He makes us written epistles not only in living, but in thinking.

Oswald Chambers, Biblical Ethics (Hants, UK: Marshall, Morgan & Scott, 1996), 97.

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The Resource of the Spirit

The Holy Spirit Dwells in You

And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

John 14:16-17 ESV

The resource most neglected by our churches is a resource not purchased or sold. This resource is neither planned nor programmed, promoted or possessed.  It is a benefit that never runs dry or lacks power because of any flaw. The church’s unique asset is the infinite supply of the personal presence and power of the Holy Spirit. The person of the Spirit is available to glorify the Father, make Christ known, and renew the Body of Christ. The Holy Spirit convicts, empowers, revives, reveals, illuminates, bears fruit, and unifies. The Holy Spirit is the ultimate resource of the church.

The resources of the Church are in “the supply of the Spirit.” The Spirit is more than the Minister of Consolation. He is Christ without the limitations of the flesh and the material world. He can reveal what Christ could not speak. He has resources of power greater than those Christ could use, and He makes possible greater works than His.

He is the Spirit of God, the Spirit of Truth, the Spirit of Witness, the Spirit of Conviction, the Spirit of Power, the Spirit of Holiness, the Spirit of Life, the Spirit of Adoption, the Spirit of Help, the Spirit of Liberty, the Spirit of Wisdom, the Spirit of Revelation, the Spirit of Promise, the Spirit of Love, the Spirit of Meekness, the Spirit of Sound Mind, the Spirit of Grace, the Spirit of Glory, and the Spirit of Prophecy. It is for the Church to explore the resources of the Spirit.

Samuel Chadwick, The Way of Pentecost (Fort Washington, PA: CLC, 2000), 28.

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My Baptism in the Spirit (Part One)

 

 

What is the Baptism of the Holy Spirit?

Be (continuously) filled with the Spirit.

Eph. 5:18

As I begin this series of personal reflections of my experience in the Holy Spirit, let me define what I mean by the Baptism in the Holy Spirit.

The Baptism of the Holy Spirit is a state of being totally overwhelmed in the presence of Jesus Christ both within and without. “Being filled with the Spirit” (Eph. 5:18) refers to God’s presence fully saturating our hearts, souls, minds, and spirits. This infilling is not only a one time experience at conversion or just a singular dramatic encounter occurring later in the Christian life. The filling of the Spirit is to be a life lived continually in God’s presence. The infilling of the Spirit is a crisis, a one-time encounter, and a process. This on-going experience of the Spirit is sometimes described as one baptism and many fillings.

The filling of the Spirit should be our moment by moment experience of the constant, conscious presence of Christ.  “Being constantly filled,” (Eph. 5:18) with the Holy Spirit is freedom to enjoy Christ and his presence on a daily, if not, hourly, and even possibly, minute-by minute basis. The filling of the Spirit is described by the Apostle Paul as a daily “walking in the Spirit” (Gal. 5:25). The Lord desires something better for us, a continual abiding in the Spirit of Christ (Rom. 8:9) as we perform the daily tasks of life.

The supreme test and proof of the fullness of the Spirit is the Presence and Preciousness of Christ.

W. H. Griffith Thomas, The Holy Spirit of God(Grand Rapids, MI: Eerdmans, 1913), 278.

The thought is unspeakably full of glory, that God the Holy Ghost can come into my heart and fill it so full that the life of God will manifest itself all through this body which used to manifest exactly the opposite. If I am willing and determined to keep in the light and obey the Spirit, then the characteristics of the indwelling Christ will manifest themselves.

Oswald Chambers, Biblical Psychology : A Treasure Chest for Christian Counselors, (London: Simpkin Marshall., 1996), 146.

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“Handle Them With Hands”

Ministry That Is Full of the Spirit

And so, brothers, select seven men who are well respected and are full of the Spirit and wisdom.

Acts 6:3 NLT

When I entered the ministry some thirty years ago (it seems like yesterday), the emphasis was on the Holy Spirit’s power. Christian leaders taught that Christian ministry should not be pursued without the Spirit’s blessing. Our ministry could not be successful without the Spirit’s enabling. Our ministry would not have a lasting impact without the anointing of the Spirit. Our ministry could not change hearts without the transforming work of the Spirit. All these statements were true and are still true.

While these “spiritual” concerns were real and should be heeded by any gospel minister: we should not neglect diligent study of the Word, faithful theological reflection, and research into the latest insights in pastoral care and counseling. Emphasis on the Spirit’s anointing should not displace diligent and faithful study. “Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth” (2 Tim. 2:15 NLT).

It’s not an either-or, God blesses the minister with a yielded heart and a faithful mind. We worship and serve the Lord in “Spirit and in truth” (John 4:24). We are called to love the Lord with ALL our heart, soul, mind, and strength.

However for today’s new minister, the pendulum has swung the other direction. For the training of new pastors, the academic is over emphasized to the neglect of spiritual maturity. The obtaining of advance degrees more prized than a ministry candidate’s prayer life. The size of the congregation more valued than than the depth of the minister’s walk with the Lord.

We need both: faithful men and women who will walk with God while consistently acting on the means of grace: study of the Word of God, earnest prayer, receiving the sacraments, and fellowshipping with other believers.

This practice he [i.e., David Brainerd] earnestly recommended on his death-bed, from his own experience of its great benefits, to some candidates for the ministry that stood by his bedside. He often speaking of the great need of ministers have much of the Spirit of Christ in their work, and how little good they are like to do without it; and how, ‘when ministers were under the special influences of the Spirit of God, it assisted them to come at consciences of men, and (as he expressed it) as it were to handle them with hands: whereas, without the Spirit of God, said he, whatever reason and oratory we make use of, we do but make use of stumps, instead of hands.’

Jonathan Edwards quoted by D. M. Lloyd-Jones, “Jonathan Edwards and the Crucial Importance of Revival,” in The Puritans: Their Origins and Successors (Carlisle, PA: Banner of Truth, 1987), 370.

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How Badly Do You Want Him?

The Command: Be Filled With the Spirit

And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.

Eph. 5:18

How badly do you want the Holy Spirit to work in and through you? How badly do you want his blessing, presence, and power? Do you really want the complete anointing of the Holy Spirit in your life and ministry? If so, yield all to his Lordship: no reserve, no holding back, no secret sins, no self-protection. We complain that God is not blessing us, could it be that our heart is the problem? To have the fullness of the Spirit is to be fully given to God.

Are you sure you want to be filled with a Spirit who, though He is like Jesus in His gentleness and love, will nevertheless demand to be Lord of your life? Are you willing to let your personality to be taken over by another, even if that other be the Spirit of God Himself?

If the Spirit takes charge of your life He will expect unquestioning obedience in everything. He will not tolerate in you the self-sins even though they are permitted and excused by most Christians. By the self-sins I mean self-love, self-pity, self- seeking, self-confidence, self-righteousness, self-aggrandizement, self-defense. You will find the Spirit to be in sharp opposition to the easy ways of the world and of the mixed multitude within the precincts of religion. He will be jealous over you for good.

A. W. Tozer, God’s Pursuit of Man (Camp Hill, PA: Wingspread, 1950), 131.

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Our Greatest Gift

God’s Gift to Us of the Holy Spirit

And I will ask the Father, and he will give you another Counselor to be with you forever.

John 14:16

The Holy Spirit is the Lord and giver of life: fully God working in the world bestowing life, empowering for service, purifying our hearts, providing God’s presence, bearing godly fruit, and guiding God’s people.

God gives the Spirit; we receive him. Indeed, the greatest gift the Christian has ever received, ever will or could receive, is the Spirit of God himself. He enters our human personality and changes us from within. He fills us with love, joy, and peace. He subdues our passions and transforms our characters into the likeness of Christ.

Today there is no man-made temple in which God dwells. Instead, his temple is his people. He inhabits both the individual believer and the Christian community. ‘Do you not know’, asks Paul, ‘that your body is a temple of the Holy Spirit, who is in you?’ Again: ‘Do you not know that you yourselves [plural, corporately] are God’s temple and that God’s Spirit lives in you?’ (1 Cor. 6:19; 3:16).

John Stott, What Christ Thinks of the Church (Wheaton, IL: Harold Shaw, 1990).

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Holy Spirit Penetration

The Holy Spirit Changes Us

He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior.

Titus 3:5-6 NLT

Our theme for the week is change by the power of the Cross and through the person of the Holy Spirit. Our last post focused on the Holy Spirit for he is the only real and true change agent. Why? The Holy Spirit can transform us because he can enter our hearts, convict us of our sins, cleanse us from our transgressions, and empower us to live holy lives (Rom. 8:3-4). Only the Holy Spirit can penetrate into the depths of our being, know our secret struggles, and supernaturally save, deliver, and heal. The Holy Spirit knows the mind of God, he knows our need, and he has the power and capacity to remake us (Rom. 8:26-27).

How shall we think of the Spirit? The Bible and Christian theology agree to teach that He is a Person, endowed with every quality of personality, such as emotion, intellect and will. He knows, He wills, He loves; He feels affection, antipathy and compassion. He thinks, sees, hears and speaks and performs any act of which personality is capable.

One quality belonging to the Holy Spirit, of great interest and importance to every seeking heart, is penetrability. He can penetrate mind; He can penetrate another spirit, such as the human spirit. He can achieve complete penetration of and actual intermingling with the human spirit. He can invade the human heart and make room for Himself without expelling anything essentially human. The integrity of the human personality remains unimpaired. Only moral evil is forced to withdraw.

A. W. Tozer, God’s Pursuit of Man [formerly The Divine Conquest] (Camp Hill, PA: Wingspread, 1950), 65.

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Change From Within

Holy Spirit Penetration

He is the Holy Spirit , who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.

John 14:17

Our theme for the week has been change: the need for personal change, the possibility of real change, the availability of change at the foot of the Cross. Today, we acknowledge that change can happen in our lives: the persistent sins can stop, the personality struggles can cease, and the problematic wounds can be healed. Change comes not because we believe in ourselves more or that we are try harder or that we are more sincere.  Real change happens in our innermost beings because there is a Person and that Person can enter our hearts, forgive our sins, soften our wills, and give us new life. That Person is the Holy Spirit, he is THE true change agent.

There is a sense in which we may say that the teaching ministry of Jesus had proved a failure. Several times he had urged his disciples to humble themselves like a little child, but Simon Peter remained proud and self-confident. Often he had told them to love one another, but even John seems to have deserved his nickname ‘son of thunder’ to the end.

Yet when you read Peter’s first letter you cannot fail to notice its references to humility, and John’s letters are full of love. What made the difference? The Holy Spirit. Jesus taught them to be humble and loving; but neither quality appeared in their lives until the Holy Spirit entered their personality and began to change them from within.

John Stott, Basic Christianity, Revised (London: IVP, 1971), 100.

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Lessons from a Lion: Prophetic Ministry Today


And behold, a man of God came out of Judah by the word of the LORD to Bethel. Jeroboam was standing by the altar to make offerings.

And the man cried against the altar by the word of the LORD and said, “O altar, altar, thus says the LORD: ‘Behold, a son shall be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who make offerings on you, and human bones shall be burned on you.

1 Kings 13:1-2 ESV

I wrote an essay about prophetic ministry entitled, “Lessons from a Lion: A Fresh Look at First Kings 13.” My motivation for writing this article was twofold: prophetic ministry has fallen into disrepute and confusion exists in the Body of Christ regarding the practice of prophetic ministry. Is New Testament prophetic ministry identical in authority with the Old Testament prophets of long ago? How can I discern that a “prophetic word” is from the Lord or just someone trying to confuse me or even manipulate me? Can New Testament prophets be wrong? Is a prophetic word still valid if a prophet fails morally?

Essay

The Lord has used my essay to help Charismatics come to greater sense of liberty when sharing a “word” and a greater sense of peace when receiving prophetic declaration. “Lessons from a Lion” can be found here at Google documents.

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Prophetic Ministry

Prophetic Ministry

And he gave the apostles, the prophets, the evangelists, the pastors and teachers . . . .

Eph. 4:11

A prophet is a male or female called by God to hear his voice, display in his or her life that message, and proclaim that word to the people of God. A prophet is anointed to be a voice of encouragement and correction to the Body of Christ by exhorting God’s people to walk in holiness of life and obedience to the Word of God (Amos 3:7, Eph. 4:11, Acts 21:7-14). Not every believer is a prophet, but every believer can exercise the gift of prophecy. Prophetic ministry still exists today, but the prophets must be accountable to the governing authorities of their local church (1 Cor. 14:36-40).

We do have prophetically gifted people in the church today. Some of the most gifted of these can regularly predict the future, tell you the secrets of your heart, receive accurate impressions and dreams, see accurate visions, and some are even used to do miracles. I don’t really care what we call these people, as long as we are wise enough to see the value of their ministries and benefit from them.

Since the beginning of the New Testament church, God has given prophetically gifted ministers to each generation of believers, just as he has always given evangelists, pastors, and teachers.

Jack Deere, Surprised by the Voice of God (Grand Rapids, MI: Zondervan, 1996), 69.