Tag: Keswick Convention

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Simple Faith

And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him” (Heb. 11:6 NLT). 

Faith is a response of the heart which receives what God has already done for us in Christ. Faith is relying on God’s character, standing on God’s promises, believing God’s Cross, and obeying God’s Spirit with a certainty that surpasses physical sight and human reasoning. Faith ignores bad circumstances, negative feelings, or discouraging thoughts to stand on God’s word and walk in his ways (Isa. 55:8-9). In short, faith simply believes what God says is true.

Just as salvation is by faith, so also is the exchanged life. Just as we accept the Lord Jesus by faith as Savior, so by simple faith we receive the fullness of the Holy Spirit. Just as we took the Lord as our sin-bearer, we take the Holy Spirit as our burden-bearer. Just as we take the Savior as our penalty for sins that are past, we take the Holy Spirit for power over indwelling sins that are present.

The Savior is our atonement, the Holy Spirit is our advocate. In salvation we receive newness of life, by the Holy Spirit we find life more abundant. In each case the appropriation is by faith, and by faith alone, wholly apart from any feeling on our part.

V. Raymond Edman, They Found the Secret: Twenty Lives That Reveal a Touch of Eternity (Grand Rapids, MI: Zondervan, 1984), 152.

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The Christ Life vs. the Self-Life

Spirit vs. Flesh

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.

Gal. 5:16-17

The Christ Life is peace, a peace that comes from knowing that our sins are forgiven. The Christ Life is rest, a rest that experiences by faith God’s adequacy and faithfulness in every life situation resulting in freedom from worry, anxiety, and care. The Christ Life is power, power to walk apart from sin and live unto God.

The Self Life is striving, the frustration of living the Christian life without joy and victory. The Self Life is manipulation, our attempt to achieve in our own power what only the Holy Spirit can achieve. The Self Life is self-righteousness, the prideful assumption that we can keep God’s law by our best efforts.

The self-life is living the Christian life by your own capability without regard to the leadership, ability, and power of the Holy Spirit. The self-life manipulates people and controls circumstances while contriving spiritual success. The self-life does God’s work, your way, and achieves limited worldly success.

F. B. Meyer

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His Righteousness

Righteousness: Being Right With God

For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight.

Rom. 1:16-17 NLT

When we look to Christ in faith and believe that his death was our death, and that his punishment was our judgment, and that his blood shed is our forgiveness, we receive by God’s grace his righteousness. This righteous declaration is forensic in that the legal charges against us have been dropped and we are declared in right standing with God. To be credited as righteous is to be conferred a legal standing of being forgiven and no longer liable to punishment.

Justification is an immediate work of God in which he forgives our sins, counts Christ’s righteousness as our own, and declares us righteous in his sight. Christ’s righteousness is not only declared to be our righteousness in heaven, but this righteousness also transforms our life here on earth. The Reformation tradition is unwavering: the imputed righteousness of Christ is a free gift; it cannot be earned. It can only be received from a grateful heart by faith alone

Righteousness apart from the law; righteousness apart from human doings; righteousness apart from man’s deserving; righteousness given freely to those who do not desire it. Righteousness streaming from the heart of God because of the nature of His being. This is the theme of the Word of God. Look into your own heart and see whether you are trusting, even in a small fraction, in something that you are doing for yourself, or that you are doing for God, instead of finding that you have ceased from your works, and are resting on the righteous work that was accomplished on the cross of Calvary.

Righteousness that you must choose by abandoning any hope of salvation from anything that is in yourself, or could produce by yourself; God’s own righteousness, and the only righteousness that can produce practical righteousness in you.

Donald Grey Barnhouse, “Righteousness Without the Law,” in Daily Thoughts from Keswick: A Year’s Daily Readings, ed., Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 364.

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Grace For Each Person

Special Grace

And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work”

2 Cor 9:7-9 NIV

Often, I am my own worst enemy, my worst accuser. I feel that I should be doing or should have done more for the Kingdom of God. I read the biographies of the great saints who have served the Lord and measure my life by theirs. Inevitably, I come up short every time. However, the Lord admonishes me not to be like the Corinthian congregation, “comparing themselves among themselves” (2 Cor. 10:12, NASU). I must remember that God has given me specific grace (1 Cor. 15: 10) to pastor, to preach, to work, to serve, to love in my particular parish with these special people.

I have not the grace of George Mueller, to build orphan houses, and receive by faith all his orphans; I have not the grace of Hudson Taylor, nor the grace of a simple housekeeper, a woman, or girl, to manage her ministry rightly; I have just the grace, the special grace, for the ministry which is committed to me. There is no member of the body, no one saved one introduced by God’s grace into that wonderful mysterious organism, the body of Christ, who has not received, besides the general grace, a special gift of grace for a special ministry in the body. Each member has his (or her) own grace.

Otto Stockmeyer, “The Sufficiency of Grace” in Daily Thoughts from Keswick: A Year’s Daily Readings (London: Hodder and Stoughton, 1980), 110.

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“Practically Godly”

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:11-12).

Sanctification is a inward work of the Holy Spirit which delivers us from the control and influence of sin and transforms us into the likeness of Jesus Christ. The Spirit takes our worldly thinking, fleshly habits, and unrighteousness behavior and convicts us of our wrongful thoughts, breaks our selfish patterns, and transforms our attitude and actions. The Holy Spirit uses the means of grace: the Word of God, sacraments, prayer, circumstances, godly fellowship, and Spirit-filled worship as his tools of instruction and transformation.

Sanctification is the progressive work of the Spirit: Christian growth is a life-long process which creates Spirit-filled souls. The Holy Spirit removes sinful imperfections as we are daily enabled to put off the bondages of sin and put on the life of Christ. Walking in the Spirit is actively attained for it involves continuous choices of faith and obedience. Simultaneously, we passively receive the empowering of the Holy Spirit as we purposely choose to appropriate the Holy Spirit’s power over sin.

Christ lives in us by the power of the Spirit and he enables us by grace to make righteous choices. His grace enables us to say, “no,” to ungodliness and worldly passions and say, “yes,” to uprightness and godliness (Titus 2:11-14).

Sanctification is that inward spiritual work which the Lord Jesus Christ works in a man by the Holy Ghost, when He calls him to be a true believer. He not only washes him from his sins in His own blood, but He also separates him from his natural love of sin and the world, puts a new principle in his heart, and makes him practically godly in life.

J. C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots (Chicago: Moody, 2010), 19.

Sanctification is the moment by moment subordination of the mind, the affections, and the will, to the rule of the Holy Spirit. Not in the energy of the flesh are these things done, but in the power of the indwelling Spirit himself. To watch unto prayer, to hide God’s word in your heart, to resist the devil, to make no provision for the lusts of the flesh, to follow holiness-to do these things is to ‘walk after the Spirit. ‘So shall the righteousness of the law  . . . be fulfilled in us.’

Ernest F. Kevan, “The Saving Work of the Holy Spirit,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 192.

Theological Note: The Reformed definition (Bishop Ryle) and the Deeper Life definition (Rev. Kevan) are in agreement. Both emphasize Christ work in us as we choose to walk apart from sin. Both the passive work of the Spirit and the active work of the will are stressed in each view.

HT: Kevin DeYoung, J. C. Ryle Quotes

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The Marvelous Scheme

We preach Christ crucified, a stumbling block to Jews and folly to Gentiles” (1 Cor. 1:23). 

This blog is dedicated to the work of Christ on the Cross. Why? Without equivocation or hesitation, the Christian faith proclaims Christ’s death and resurrection to be the most important event in human history. To the skeptic, Christ’s death is meaningless–the tragic death of an innocent man. To the secularist, Christ’s death is futility–a death that could have been avoided. To the naysayer, Christ’s death is an example of the silliness and stupidity of religion.

Yet, the believer knells at the foot of the cross and weeps for he or she knows that Christ’s bore the suffering they deserved. Christ took their place and bore the punishment for their sin. Christ gave his life that we might live. But the cross is not just a place of repentance, but also a place of rejoicing: our greatest foes have been defeated. Christ is risen: death and Satan could not hold him down.

Yes, the very cross that seems folly to some is yet the wisdom of God. It is the marvelous scheme by which God satisfied both His justice and His love, and reconciles sinners unto Himself. And the cross that seems so weak and so futile to men–just a dead man hanging on a tree–is yet the power of the living God, by which He awakens the conscience and melts the heart; by which he wins the rebel, and justifies the ungodly, and brings the forgiven sinner first to holiness and then to glory.

J. R. W. Stott, “The Calling of the Church,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 362.

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Holy Spirit Power For a Holy Ministry

The Holy Spirit in You

But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses . . . .

Acts 1:8

In August of 1979, I attended Crystal Springs Institute (CSI), the training school for the Agape Force ministry located in the city of Lindale in East Texas. We were on a weekend mission of sorts, we called it the “trust God or die” mission. Every semester the student body was divided into teams of four guys, or four girls, and dropped off in various locations around the state of Texas. We were told to trust God for our lodging, food, and transportation. We were encouraged by the leadership that the Lord would provide the people to whom he wanted the Gospel shared. 

Our four man team was dropped off in downtown Dallas. As we were walking through the business district, a petite African-American lady stopped us and asked what we were doing. We were rather conspicuous with our sleeping bags, backpacks, and Bibles. We explained that we were on a short-mission trusting God for his provision, protection, and providential direction. She asked loudly and boldly, “Have you ever been filled with the Holy Ghost”? Two of my companions said, “yes” and one said, “no” and I hoped she would go away. She didn’t. We all gathered next to a park bench as she loudly and boldly prayed that the Holy Spirit would come upon us. 

In a plaza located on Commerce Street, she prayed for us powerfully and I will never forget it. That day, I first experienced the vocal spiritual gifts for the first time. I was forever affected by the Holy Spirit’s person, presence, and power. I felt strengthened by that power with authority for ministry and was freshly enabled by the Spirit to share Christ. In short, I was baptized in the Holy Spirit for ministry–a ministry that would last my lifetime. 

From that day to this, it has been the tendency of carnal Christians and a carnal Church to be more interested in power for performance, than it has been interested in power for purity. More interested in power for conquest than in power for Christlikeness. We need to stress that the power of the Holy Ghost is power for Christlikeness, before it is power to go out and do things that produce headlines in the newspaper. It is power to be like our blessed Lord in mind and motive and spirit.

Paul S. Rees, “Adequacy for Life and Witness,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 363.

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The Battle for the Souls of Men

Spiritual Warfare

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Eph. 6:12

Spiritual warfare is the battle between God and Satan for the souls of men and women. Satan is the prince of this world (John 12:31) and desires to devour humankind (1 Peter 5:8) in order to bring hurt and pain to the heart of God. Christ has entered this world as God incarnate in human flesh to destroy the works of the Devil (1 John 3:8) and rescue us from the oppression and imprisonment of Satan (Luke 4:18). The weapons of our warfare are intercessory prayer, dedicated fasting, spiritual gifts, obedience to God, intimacy with Christ, sacraments of the church, physical healing, and demonic deliverance.

Ultimately, Christ won the warfare on the Cross, but the full realization of his victory will not be manifested to the world until his second advent. Until then, we fight like the Allies in World War Two: they knew that victory was assured in 1944, yet they needed to take back the ground that the Nazis and Japanese imperial forces had conquered in ’40 and ’41.

In the mean time, Christ has extricated Satan from his advantaged position. Satan can no longer bring charges against us, expose our debt of sin, or keep us living in shame and doubt. Because of Christ’s triumph on the cross, we stand in a position of victory for we hold the spiritual high ground. We hold that ground by faith for we are seated with Christ in the heavenlies. We simply “stand” knowing that we fight from a position of victory (Eph. 2:6, 6:11, 13-14).

What is the enemy seeking to do? To dislodge you. Now Christ puts us into the victorious position, the impregnable position, and He gives us an armour that we might be enclosed in Him, and we must take it by faith, and hold it by faith, and fight by faith from that victorious position. It is the fight of faith. We begin in victory.

Evan H. Hopkins, “Standing Fast,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 212.

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Abounding Abundant Life

Life and Life More Abundantly

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

John 10:10

Eternal life is life and life more abundantly—it is being alive in the realm where God lives (John 10:10). Life is walking with God in unending communion, enjoying his unlimited blessing, experiencing his unconditional love, and receiving his undeserved grace. The eternal life that Christ offers is entire salvation of the whole person including conversion, new birth, heart transformation, and emotional healing.

Abundant life is overflowing fullness, the unsurpassed quality of the life of Christ active in us. Paul uses the terms “all” and “every” to describe the abounding grace that provides abundant life (2 Cor. 9:8). As we abide in Christ, his life increases more and more enabling us to overcome sin, live the Christian life, and enter in the conscious, constant presence of Christ. The abundant life is the normal Christian life described in the New Testament.

Abounding life is just the fullness of life in Christ, made possible by His death and resurrection, and made actual by the indwelling and infilling of the Holy Spirit.

For, “The Christ, who dying did a work for us, now lives to do a work in us.” However, many believers never experience the joy and fulfillment that can now be their possession in Christ.

There can be a relationship without fellowship: there can be life without health: there can be privilege without enjoyment. One may war and not win, may serve and yet not succeed, may try and yet not triumph; and the difference throughout is just the difference between possession of eternal life and the experience of abounding life . . . .

All quotes from Graham Scroggie, “Abounding Life,” Daily Thoughts From Keswick: A Year’s Daily Readings, ed., Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 135.

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A Twofold Grace

A Grace that Empowers

For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.

Titus 2:11-12 NIV

Grace is a word that has been cliched in Christian churches. So overused and misused that very few people truly know what the word actually means anymore. Grace has become an abstraction in people’s minds. Often, it is misunderstood to mean, “God overlooks our sin(s).” Some truth exists in that statement, but not the whole truth. Biblical grace has two meanings:

Justifying grace is God’s undeserved, loving commitment to rescue us from his wrath and judgment. In Christ, God delivers us from sin and transports us into his loving kingdom of forgiveness.  Justifying grace calls us to trust Jesus Christ as our Savior, the one who has taken all our sin and just judgment upon himself. When we trust Christ by faith, his work of forgiveness begins by releasing us from our debt, transforming our hearts, and freeing us to live for him. Grace flows from the Cross: Christ death, burial, and resurrection was a costly grace.

Sanctifying grace is Jesus being the desire, ability, and power in us to respond to every life situation according to the will of God. Jesus is our desire for he works in us a hunger for holiness. Jesus is our ability for he enables us to make godly decisions and righteous choices. Jesus is our power for he strengthens us to overcome the world and its influence, our flesh and its passions, and inbred sin and its bondage.

In other words, grace is not the freedom to sin, but the freedom not to sin. Freedom from our sinful past, we are made right God; freedom from the power of sin, we can walk with God; and eventually, freedom from the presence of sin, we will live with Him in eternity.

The word grace is used in two senses. It is first the gracious disposition in God which moves Him to love us freely without our merit and to bestow all His blessings upon us. Then it also means that power which this grace does its work in us. The redeeming work of Christ and the righteousness He won for us, equally with the work of the Spirit in us and the power of the new life He brings, are spoken of as “grace.” It includes all that Christ has done and still does, all He has and gives, all He is for us and in us.

Andrew Murray, The Believers’s New Covenant (Minneapolis, MN: Bethany House, 1984), 83.

It is impossible to speak too strongly of the need to know that as wonderful and free and sufficient as is the grace that pardons, so is the grace that sanctifies; we are just as absolutely dependent upon the latter as the former. We can do as little to the one as the other. The grace that works in us must as exclusively do all in us and through us as the grace that pardons does all for us. In the one case as the other, everything is by faith alone.

Andrew Murray, The Believers’s New Covenant (Minneapolis, MN: Bethany House, 1984), 85.