Love Lustres at Calvary

Love Shines in All Its Splendor at Calvary

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

2 Cor. 5:21 ESV

As Good Friday approaches, we rejoice in the greatest event in the history of humankind. Here at Golgotha, God the Father, proved his love for us. Here, God the Son, took our place and received our just condemnation. Here, God the Holy Spirit, drew us to saving faith and deep repentance. Here, God’s grace is magnified as greater than our sin. Here, the mercy of God and the holiness of God met and kissed one another fulfilling the conditions of God’s justice and grace. Here at Calvary, the Holy Trinity’s love is displayed to the world.

The Puritan prayer, “Love Lustres at Calvary,” describes this great exchange: we receive Christ’s holiness and forgiveness while Christ takes upon himself our guilt and just judgment. As an act of love, God gladly made this unfair, one sided trade of our selfishness and pride for Christ’s righteousness and holiness. Therefore, we can live a life of intimacy with the Father because Christ has made all things right. This great exchange means that we can live on a daily basis an exchanged life of victory.

At Calvary, the greatest of all exchanges occurred. Jesus Christ, the one who is fully man and fully God, truly innocent and without sin, took upon himself all our selfishness, rebellion, and hate and substituted his righteousness, forgiveness, and love. Christ bore the just judgment of God for our miserable sins, guilt, and shame. Some theologians call this act, double imputation. I call it glory.

We can daily live the exchanged life because Christ by his gracious grace made the exchange of our sins for his righteousness on the Cross. The exchanged life is not a one-time act, but a lifestyle lived as we abide in Christ, trusting the Holy Spirit to live Christ’s life in and through us.

Love Lustres at Calvary

My Father,

Enlarge my heart, warm my affections,

open my lips,

supply words that proclaim ‘Love lustres at Calvary.’

There grace removes my burdens and heaps them on thy Son,

made a transgressor, a curse, and sin for me;

There the sword of thy justice smote the man,

thy fellow;

There thy infinite attributes were magnified,

and infinite atonement was made;

There infinite punishment was due,

and infinite punishment was endured.

Christ was all anguish that I might be all joy,

cast off that I might be brought in,

trodden down as an enemy that I might be welcomed as a friend,

surrendered to hell’s worst that I might attain heaven’s best,

stripped that I might be clothed,

wounded that I might be healed,

athirst that I might drink,

tormented that I might be comforted,

made a shame that I might inherit glory,

entered darkness that I might have eternal light.

My Saviour wept that all tears might be wiped from my eyes,

groaned that I might have endless song,

endured all pain that I might have unfading health,

bore a thorny crown that I might have a glory-diadem,

bowed his head that I might uplift mine,

experienced reproach that I might receive welcome,

closed his eyes in death that I might gaze on unclouded brightness,

expired that I might for ever live.

O Father, who spared not thine only Son that thou mightest spare me,

All this transfer thy love designed and accomplished;

Help me to adore thee by lips and life.

O that my every breath might be ecstatic praise,

my every step buoyant with delight, as I see my enemies crushed,

Satan baffled, defeated, destroyed,

sin buried in the ocean of reconciling blood,

hell’s gates closed, heaven’s portal open.

Go forth, O conquering God, and show me the cross, mighty to subdue, comfort and save.

Arthur Bennett, ed., Valley of Vision: A Collection of Puritan Prayers (Carlisle, Penn.: The Banner of Truth Trust, 1975), 76.

 

Great Receivers Pray

The Need to Pray

Prayer is an ongoing dialogue-a real and intimate conversation-between the Abba Father of Jesus and us, his beloved children. Since prayer is a conversation between us and God, we can expect to be heard by the Holy Spirit and to be spoken to by God. Our conversation with God involves sharing, asking questions, clarifying, and responding. Prayer opens our hearts to God’s presence, our ears to his direction, our minds to his will, and our spirit to his great love. Prayer makes us great receivers of God’s most gracious grace.

Prayer is standing before God transparent and open in a real on-going conversation. In that conversation, we share our hopes, fears, needs, and desires knowing that our Abba Father who cares for us will respond. He will hear our cry and answer: he will move on our behalf and provide what is best for us.

Many believers complain that they do not feel God’s anointing, they do not hear God speak, and they do not sense his direction, yet they spend little, if any, time in personal prayer. The lack of prayer weakens our faith, exposes our souls to Satan, and hinders our resolve to fight the enemy in spiritual warfare. Over time, our relationship with the Lord becomes weakened with little, if anything, to offer others in ministry.

The sweetest experiences of God’s saints are when they are alone with him. Without seeking God often, the vitality of the soul is lost. We may as well expect a crop and harvest without sowing, as living grace without seeking of God. God is first cast out of the closet, and then out of the family, and within a little while, out of the congregation. Omit secret prayer, and some great sin will follow. A man who is often with God, does not dare to offend him so freely as others do. Religion, as it were, dies by degrees.

Whatever else is forgotten, God must not be forgotten. Make God a good allowance. Make a prudent choice yourselves, and consecrate such a part of time as will suit with your occasions, your course of life, and according to your abilities and opportunities.

Thomas Manton, Works, i:13-20 cited in Voices from the Past:Puritan Devotional Readings, ed., Richard Rushing (Carlisle, PA: Banner of Truth, 2009), 2.