Tag: Sanctification

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“Practically Godly”

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:11-12).

Sanctification is a inward work of the Holy Spirit which delivers us from the control and influence of sin and transforms us into the likeness of Jesus Christ. The Spirit takes our worldly thinking, fleshly habits, and unrighteousness behavior and convicts us of our wrongful thoughts, breaks our selfish patterns, and transforms our attitude and actions. The Holy Spirit uses the means of grace: the Word of God, sacraments, prayer, circumstances, godly fellowship, and Spirit-filled worship as his tools of instruction and transformation.

Sanctification is the progressive work of the Spirit: Christian growth is a life-long process which creates Spirit-filled souls. The Holy Spirit removes sinful imperfections as we are daily enabled to put off the bondages of sin and put on the life of Christ. Walking in the Spirit is actively attained for it involves continuous choices of faith and obedience. Simultaneously, we passively receive the empowering of the Holy Spirit as we purposely choose to appropriate the Holy Spirit’s power over sin.

Christ lives in us by the power of the Spirit and he enables us by grace to make righteous choices. His grace enables us to say, “no,” to ungodliness and worldly passions and say, “yes,” to uprightness and godliness (Titus 2:11-14).

Sanctification is that inward spiritual work which the Lord Jesus Christ works in a man by the Holy Ghost, when He calls him to be a true believer. He not only washes him from his sins in His own blood, but He also separates him from his natural love of sin and the world, puts a new principle in his heart, and makes him practically godly in life.

J. C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots (Chicago: Moody, 2010), 19.

Sanctification is the moment by moment subordination of the mind, the affections, and the will, to the rule of the Holy Spirit. Not in the energy of the flesh are these things done, but in the power of the indwelling Spirit himself. To watch unto prayer, to hide God’s word in your heart, to resist the devil, to make no provision for the lusts of the flesh, to follow holiness-to do these things is to ‘walk after the Spirit. ‘So shall the righteousness of the law  . . . be fulfilled in us.’

Ernest F. Kevan, “The Saving Work of the Holy Spirit,” Daily Thoughts from Keswick: A Year’s Daily Readings, ed. Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 192.

Theological Note: The Reformed definition (Bishop Ryle) and the Deeper Life definition (Rev. Kevan) are in agreement. Both emphasize Christ work in us as we choose to walk apart from sin. Both the passive work of the Spirit and the active work of the will are stressed in each view.

HT: Kevin DeYoung, J. C. Ryle Quotes

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This Is Devotion to God . . .

Devotion to God is the Fear of the Lord

My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness.

Isa. 26:9

The fear of the Lord is a silent wonder, a radical amazement, and an affectionate awe of a God who became incarnate in human flesh, died in our place, and rose again. This fear is not a fear of punishment, but the dread of hurting or breaking God’s heart by disappointing his plans for us. We exhibit the fear of God by submitting to his lordship, trusting his Word, and honoring his delegated authorities. We fear the Lord by maintaining a constant conscious awareness of His presence–we always know that God is watching our actions, attitudes, and actions. This fear is not a fear of retribution or punishment, but a deep heart-felt desire to walk in holiness and obedience to God’s Word.

This is devotion to God – the fear of God, which is an attitude of reverence and awe, veneration, and honor toward Him, coupled with an apprehension deep within our souls of the love of God for us, demonstrated preeminently in Christ’s atoning death. These two attitudes complement and reinforce each other, producing within our souls an intense desire for this One who is so awesome in His glory and majesty, yet so condescending in His love and mercy.

Jerry Bridges, Holiness Day by Day (Colorado Springs, CO: NavPress, 2008), 11.

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Coppin’ an Attitude?

What’s Your Mental Disposition? Christ or Self?

You must have the same attitude that Christ Jesus had.

Phil 2:5 NLT

Our attitude is a mental disposition, or frame of mind, that affects our thoughts and behavior. A good attitude is an inward disposition of thankfulness indwelt by Christ: a thankful attitude sees the world through God’s eyes, good yet fallen. As we respond to our circumstances from God’s perspective, we make right responses. These Holy Spirit inspired responses produce right behavior enabling us to perform righteous deeds. These deeds exalt Christ and produce righteous praise to our Heavenly Father.

In other words, enjoying Christ creates a good attitude and that attitude produces holiness to the praise and glory of God. Scripture calls us to have the same mental disposition of Christ who laid aside all heavenly splendor for the goal of laying down his life for us. His attitude was one of unselfish delight in his Father’s will.

The one attitude of the life is Jesus Christ first, second, and third, and nothing apart from Him. The thing that hinders God’s work is not sin, but other claims which are right, but which at a certain point of their rightness conflict with the claims of Jesus Christ. If the conflict should come, remember it is to be Jesus first (see Luke 14:26).

Oswald Chambers, Approved Unto God (Hants UK: Marshall, Morgan & Scott, 1946), 33.

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Stop Pushin’ It

Stop Trying to Live the Christian Life by Your Own Strength

For this I toil, struggling with all his energy that he powerfully works within me.

Col. 1:29

We come to Christ by faith. We believe that the finished work of Christ on the Cross was for us. Christ’s death saves us from the penalty of our sin, his burial delivers us from the power of sin, and his raising to life again overcomes the presence of sin. We are free indeed.

Yet, we continue in the Christian life struggling and striving to live a life of holiness. Frustrated, we read the New Testament’s instructions for Christian living and find them impossible to obey. We want to quit, it’s all too much and too hard in a world gone mad.

Yet, God has something better for us. He wants us to trust his Son: that very Son who lives in us by the power of the Holy Spirit (Gal. 2:20). The Lord never intended for us to live the Christian life in our own strength. God’s intention: allow Christ to live the Christian life in and through us (Col. 2:6). By faith, we trust the only one who has ever successfully lived the Christian life to empower us to say, “no,” to sin and “yes,” to righteousness (Titus 2:12).

How stupid it would be to buy a car with a powerful engine under the hood and then to spend the rest of your days pushing it! Thwarted and exhausted, you would wish to discard it as a useless thing! Yet to some of you who are Christians, this may be God’s word to your heart.

When God redeemed you through the precious blood of His dear Son, He placed, in the language of my illustration, a powerful engine under the hood–nothing less than the resurrection life of God the Son, made over to you in the person of God the Holy Spirit. Then stop pushing! Step in and switch on and expose every hill of circumstance, of opportunity, of temptation, of perplexity–no matter how threatening–to the divine energy that is available.

Major Ian Thomas, The Saving Life of Christ/The Mystery of Godliness (Grand Rapids, MI: Zondervan, 1998), 22.

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Don’t Believe Everything You Think

Transformation of the Mind

And so, dear brothers, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.

Rom. 12:1-2 NLT

My Paraphrase of Romans 12:1-2:

Based on the fact that God has done so much for us in Christ’s death, burial, and resurrection, we should give ourselves wholly to God. By giving ourselves wholly to God, we worship. Our worship blesses God’s heart and our heart devotion replaces Temple ritual. We are to stop thinking like the world does assuming that God does not care about our needs or supernaturally acts in our personal lives. The world believes that only what can be seen is reality. The spirit of the world is embodied in the love of money, hunger for unbridled sex, and thirst for power. Don’t believe the way the world does, but change the way you think. As you change the way you think, you will mature and take on Christ’s character. As you grow up in Christ, you will know God’s heart and then you will be able to do exactly what God wants.

Commentary:

Romans 12:1-2 exhorts us not to entertain evil thoughts or allow our minds to become passive. The Apostle Paul reminds us that our reasoning processes are fallen and that they must be guarded. If our thoughts are not filtered by Holy Spirit discernment, Satan will use our minds to delude us and misled us into error. This error is not just about doctrine, but also concerns our everyday choices and life decisions. In other words, don’t believe everything you think, but allow the Word of God and the Spirit of God to transform all your thought processes.

Never submit to the tyrannous idea that you cannot look after your mind; you can. If a man lets his garden alone it very soon ceases to be a garden; and if a saint lets his mind alone it will soon become a rubbish heap for Satan to make use of. Read the terrible things the New Testament says will grow in the mind of a saint if he does not look after it. We have to rouse ourselves up to think, to bring “every thought into captivity to the obedience of Christ” (rv). Never pray about evil thoughts, it will fix them in the mind.

Oswald Chambers, The Moral Foundation of Life : A Series of Talks on the Ethical Principles of the Christian Life (Hants UK: Marshall, Morgan & Scott, 1996, c1966).

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Abounding Abundant Life

Life and Life More Abundantly

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

John 10:10

Eternal life is life and life more abundantly—it is being alive in the realm where God lives (John 10:10). Life is walking with God in unending communion, enjoying his unlimited blessing, experiencing his unconditional love, and receiving his undeserved grace. The eternal life that Christ offers is entire salvation of the whole person including conversion, new birth, heart transformation, and emotional healing.

Abundant life is overflowing fullness, the unsurpassed quality of the life of Christ active in us. Paul uses the terms “all” and “every” to describe the abounding grace that provides abundant life (2 Cor. 9:8). As we abide in Christ, his life increases more and more enabling us to overcome sin, live the Christian life, and enter in the conscious, constant presence of Christ. The abundant life is the normal Christian life described in the New Testament.

Abounding life is just the fullness of life in Christ, made possible by His death and resurrection, and made actual by the indwelling and infilling of the Holy Spirit.

For, “The Christ, who dying did a work for us, now lives to do a work in us.” However, many believers never experience the joy and fulfillment that can now be their possession in Christ.

There can be a relationship without fellowship: there can be life without health: there can be privilege without enjoyment. One may war and not win, may serve and yet not succeed, may try and yet not triumph; and the difference throughout is just the difference between possession of eternal life and the experience of abounding life . . . .

All quotes from Graham Scroggie, “Abounding Life,” Daily Thoughts From Keswick: A Year’s Daily Readings, ed., Herbert F. Stevenson (London: Hodder and Stoughton, 1980), 135.

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Grace: Embodied in a Person

Grace Is Not a Thing, But Jesus Christ Himself

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.

2 Cor. 9:8

Sanctifying grace is Jesus being the desire, ability, and power in us to respond to every life situation according to the will of God. Jesus is our desire for he works in us a hunger for holiness. Jesus is our ability for he enables us to make godly decisions and choices. Jesus is our power for he strengthens us to overcome the world, the flesh, sin, death, and the devil. Grace is the person, Jesus, living his life in and through us empowering us to live a righteous and holy life (2 Cor. 9:8, 2 Cor. 12:1-10, Titus 2:11-14).

The sanctification of the Bible never fixes you on the fact that you are delivered from sin: it fixes you on the One who is Sanctification. Sanctification is not something Jesus Christ gives me, it is Himself in me.

Oswald Chambers, God’s Workmanship (Hants, UK: Marshall, Morgan & Scott, 1996), 48.


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Change From Within

Holy Spirit Penetration

He is the Holy Spirit , who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.

John 14:17

Our theme for the week has been change: the need for personal change, the possibility of real change, the availability of change at the foot of the Cross. Today, we acknowledge that change can happen in our lives: the persistent sins can stop, the personality struggles can cease, and the problematic wounds can be healed. Change comes not because we believe in ourselves more or that we are try harder or that we are more sincere.  Real change happens in our innermost beings because there is a Person and that Person can enter our hearts, forgive our sins, soften our wills, and give us new life. That Person is the Holy Spirit, he is THE true change agent.

There is a sense in which we may say that the teaching ministry of Jesus had proved a failure. Several times he had urged his disciples to humble themselves like a little child, but Simon Peter remained proud and self-confident. Often he had told them to love one another, but even John seems to have deserved his nickname ‘son of thunder’ to the end.

Yet when you read Peter’s first letter you cannot fail to notice its references to humility, and John’s letters are full of love. What made the difference? The Holy Spirit. Jesus taught them to be humble and loving; but neither quality appeared in their lives until the Holy Spirit entered their personality and began to change them from within.

John Stott, Basic Christianity, Revised (London: IVP, 1971), 100.

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A Twofold Grace

A Grace that Empowers

For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.

Titus 2:11-12 NIV

Grace is a word that has been cliched in Christian churches. So overused and misused that very few people truly know what the word actually means anymore. Grace has become an abstraction in people’s minds. Often, it is misunderstood to mean, “God overlooks our sin(s).” Some truth exists in that statement, but not the whole truth. Biblical grace has two meanings:

Justifying grace is God’s undeserved, loving commitment to rescue us from his wrath and judgment. In Christ, God delivers us from sin and transports us into his loving kingdom of forgiveness.  Justifying grace calls us to trust Jesus Christ as our Savior, the one who has taken all our sin and just judgment upon himself. When we trust Christ by faith, his work of forgiveness begins by releasing us from our debt, transforming our hearts, and freeing us to live for him. Grace flows from the Cross: Christ death, burial, and resurrection was a costly grace.

Sanctifying grace is Jesus being the desire, ability, and power in us to respond to every life situation according to the will of God. Jesus is our desire for he works in us a hunger for holiness. Jesus is our ability for he enables us to make godly decisions and righteous choices. Jesus is our power for he strengthens us to overcome the world and its influence, our flesh and its passions, and inbred sin and its bondage.

In other words, grace is not the freedom to sin, but the freedom not to sin. Freedom from our sinful past, we are made right God; freedom from the power of sin, we can walk with God; and eventually, freedom from the presence of sin, we will live with Him in eternity.

The word grace is used in two senses. It is first the gracious disposition in God which moves Him to love us freely without our merit and to bestow all His blessings upon us. Then it also means that power which this grace does its work in us. The redeeming work of Christ and the righteousness He won for us, equally with the work of the Spirit in us and the power of the new life He brings, are spoken of as “grace.” It includes all that Christ has done and still does, all He has and gives, all He is for us and in us.

Andrew Murray, The Believers’s New Covenant (Minneapolis, MN: Bethany House, 1984), 83.

It is impossible to speak too strongly of the need to know that as wonderful and free and sufficient as is the grace that pardons, so is the grace that sanctifies; we are just as absolutely dependent upon the latter as the former. We can do as little to the one as the other. The grace that works in us must as exclusively do all in us and through us as the grace that pardons does all for us. In the one case as the other, everything is by faith alone.

Andrew Murray, The Believers’s New Covenant (Minneapolis, MN: Bethany House, 1984), 85.

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True Spirituality

No Mechanical Solutions to the Christian Life

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

John 17:3

Twenty years ago, I read True Spirituality by Francis Schaeffer and there found a friend and a true spiritual guide. Schaeffer’s book taught me that the effects of this fallen world are still with us and will continue to be with us till the Second Coming of Christ. Perfection in personal holiness, absence of trials and troubles, and faultless behavior from others cannot be expected this side of eternity. Substantial healing in this life can occur, but pre-Fall conditions cannot be anticipated until we see Christ arriving in the glory clouds.

What does this doctrinal truth of the Fall do for us?  Understanding the problems created by the Fall properly frees us from personal perfectionism, unreasonable expectations of others, and unrealistic standards. This side of heaven, we expect to experience struggles, disappointments, and shortcomings. With the effect of the Fall acknowledged, we are freed to enjoy Jesus. We can trust him with the up’s and down’s of life without bitterness, anger, and resentment.

We wait for the resurrection of the body. We wait for the perfect application of the finished work of Christ for the whole of man. We wait for this, but on this side of the Fall, and before Christ comes, we must not insist on “perfection or nothing,” or we will end with “nothing.” And this is as true in the area of psychological problems as it is in all other areas of life (p. 136).

Second, Schaeffer taught me that walking with Jesus is not a formula. The Christian life is on-going, intimate, personal relationship with Jesus Christ. Schaeffer taught that a relationship with Jesus is not about taking orders, but is a love relationship with the one who loves you most (John 15:15). True spirituality is not a hyper-spirituality: both feet are planted firmly on earth while looking to Christ who is seated at the right hand of the Father (Col. 3:1-4).

The Christian life, true spirituality, can never have a mechanical solution. The real solution is being cast up into moment-by-moment communion, personal communion, with God himself, and letting Christ’s truth flow through me through the agency of the Holy Spirit (p.88).

Last, victory over sin is possible in this life while admitting that moral perfection is not obtainable till the next life. Victory over sin is not achieved by our own power. We stand trusting Christ’s finished work on the Cross as our victory over the values of the world, the temptations of the flesh, and the wiles of Satan. We are empowered by the Holy Spirit to say,”no,” to ungodliness and we are strengthened by grace to say, “yes,” to righteousness (Titus 2:11-12).

True spirituality is not achieved in our own energy. . . . It is not that I disappear. I am very much in existence. However, as finite and marked by the Fall, I cannot do the Lord’s work in the lost abnormal, broken world in my own energy, my own cleverness, my own persistence, “charisma,” my own spiritual gifts and so on. I am there, but I must not count on these things as the source of power. Consciously, the power must not be of myself. It is the power of the crucified, risen, and glorified Christ, through the agency of the Holy Spirit, by faith (p. 253).

Francis A. Schaeffer, True Spirituality (Wheaton, IL: Tyndale House, 1971).